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(A)Рекох в сърце си: хайде, ще те изпитам с веселба, и наслади се с блага; но и това е суета!

За смеха казах: глупост! а за веселбата: какво тя донася?

(B)Намислих в сърце си да насладя плътта си с вино и, докато сърцето ми се води по мъдростта, да се придържам и о глупостта, докле видя, кое е хубаво за синовете човешки, какво би трябвало да правят те под небето през малкото дни на своя живот.

(C)Предприех големи работи: съградих си къщи, насадих си лозя,

уредих си градини и садини и посадих там всякакви овощни дървета;

направих си водоеми за поливане садините, в които растат дърветата;

придобих слуги и слугини, имах си и слуги домородни; също и едър и дребен добитък имах повече, нежели всички, които бяха преди мене в Иерусалим;

(D)събрах си сребро и злато и скъпоценности от царе и области; доведох си певци и певици и това, що наслаждава синовете човешки – разни свирала.

(E)И станах аз велик и богат, повече от всички, които бяха преди мене в Иерусалим; и мъдростта ми си остана с мене.

10 Каквото и да пожелаеха очите ми, не им отказвах, не забранявах на сърцето си никаква веселба, понеже сърцето ми се радваше във всички мои трудове, и това ми беше дял от всички тия трудове.

11 (F)И озърнах се, та погледнах всичките си работи, които бяха извършили ръцете ми, и труда, с който бях се трудил, вършейки ги: и ето – всичко е суета и гонене на вятър, и няма от тях полза под слънцето!

12 Па се обърнах да погледна мъдростта, безумието и глупостта: защото, какво може да направи човек след царя, вън от онова, що е вече направено?

13 И видях че предимството на мъдростта пред глупостта е тъкмо такова, каквото е предимството на светлината пред тъмнината:

14 (G)на мъдрия очите са в главата му, а глупавият ходи в тъмнина; но узнах, че една съдба ги всички постига.

15 И казах в сърце си: и мене ще постигне същата съдба, както и глупавия: защо съм станал много мъдър? И казах в сърце си, че и това е суета;

16 защото няма да помнят мъдрия вечно, както и глупавия; след време всичко ще бъде забравено, и, уви! мъдрият умира тъй, както и глупавият.

17 Тогава намразих живота, понеже ми станаха отвратителни работите, що се вършат под слънцето; защото всичко е суета и гонене на вятър!

18 И намразих целия си труд, с който бях се трудил под слънцето, защото трябва да го оставя на човека, който ще дойде след мене.

19 И кой знае: мъдър ли ще бъде той, или глупав? А той ще се разпорежда с целия ми труд, с който съм се трудил и с който съм се показал мъдър под слънцето. И това е суета!

20 Обърнах се да внуша на сърцето си да се откаже от всичкия труд, с който бях се трудил под слънцето, –

21 защото един човек се труди мъдро, със знание и успех, и трябва да предаде всичко на човек, който не се е трудил за това, – като да е негов дял. И това е суета и зло голямо!

22 Защото, какво ще има човек от всичкия си труд и грижа на сърцето си, задето се труди под слънцето?

23 Понеже всичките му дни са скърби, и трудовете му – безпокойство; дори и нощем сърцето му не знае покой. – И това е суета!

24 (H)Не е във властта на човека и това благо – да яде, да пие и да наслаждава душата си от своя труд. Аз видях, че и това е от Божия ръка;

25 защото кой може да яде и кой може да се наслаждава без Бога?

26 (I)Той дава мъдрост, знание и радост на човека, който е добър пред лицето Му; а на грешника дава грижи – да събира и трупа, за да го предаде отпосле ономува, който е добър пред лицето Божие. И това е суета и гонене на вятър!

Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(A) to find out what is good.” But that also proved to be meaningless. “Laughter,”(B) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(C) and embracing folly(D)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(E) and planted vineyards.(F) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(G) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(H) for myself, and the treasure of kings and provinces.(I) I acquired male and female singers,(J) and a harem[a] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(K) before me.(L) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(M)
    nothing was gained under the sun.(N)

Wisdom and Folly Are Meaningless

12 Then I turned my thoughts to consider wisdom,
    and also madness and folly.(O)
What more can the king’s successor do
    than what has already been done?(P)
13 I saw that wisdom(Q) is better than folly,(R)
    just as light is better than darkness.
14 The wise have eyes in their heads,
    while the fool walks in the darkness;
but I came to realize
    that the same fate overtakes them both.(S)

15 Then I said to myself,

“The fate of the fool will overtake me also.
    What then do I gain by being wise?”(T)
I said to myself,
    “This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(U)
    the days have already come when both have been forgotten.(V)
Like the fool, the wise too must die!(W)

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(X) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(Y) 19 And who knows whether that person will be wise or foolish?(Z) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AA) 23 All their days their work is grief and pain;(AB) even at night their minds do not rest.(AC) This too is meaningless.

24 A person can do nothing better than to eat and drink(AD) and find satisfaction in their own toil.(AE) This too, I see, is from the hand of God,(AF) 25 for without him, who can eat or find enjoyment?(AG) 26 To the person who pleases him, God gives wisdom,(AH) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(AI) to hand it over to the one who pleases God.(AJ) This too is meaningless, a chasing after the wind.

Footnotes

  1. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.

Entonces me propuse esto: «Voy a divertirme y a probar los placeres y todo lo que es darse la gran vida», pero esto tampoco resultó tener sentido. Es una tontería pasarse todo el tiempo sonriendo; no hacer más que divertirse no sirve de nada.

Así que decidí llenar mi cuerpo de vino mientras llenaba mi mente de sabiduría. Traté de hacer esa tontería porque quería ver si ese era el único bien que el ser humano puede encontrar para disfrutar en su corta vida.

Entonces empecé a hacer grandes obras. Construí palacios, planté viñedos, cultivé jardines, hice parques y planté en ellos toda clase de árboles frutales. Me hice construir estanques de agua para regar los árboles en crecimiento. Compré esclavos y esclavas, y tuve esclavos nacidos en mi casa. Tenía muchas posesiones, ganado y rebaños de ovejas, más que cualquiera en toda Jerusalén. Junté mucha plata, oro y posesiones dignas de un rey. Los cantantes, tanto hombres como mujeres, cantaban para mí. Disfruté de lo que todo hombre puede desear, pues tuve relaciones con muchas mujeres.

Me volví muy rico y famoso, más que cualquiera que hubiera vivido en Jerusalén antes de mí. Además la sabiduría siempre estaba allí para ayudarme. 10 No me privé de nada que deseara ni me negué ningún placer. Siempre conseguí lo que deseaba porque me sentía feliz con todo trabajo que hacía. Al menos me quedó esa satisfacción. 11 Pero cuando consideré todo lo que había logrado con el fruto de mis esfuerzos, me di cuenta de que nada tenía sentido, que era como agarrar el viento y que uno no gana nada con lo que hace bajo el sol.

La sabiduría puede ser la respuesta

12 Luego volví a considerar la sabiduría, las estupideces y tonterías. ¿Qué más puede hacer el sucesor de un rey sino lo que ya se hizo antes? 13 Vi que la sabiduría es mejor que la estupidez, así como la luz es mejor que la oscuridad. 14 Un sabio usa su mente así como usa los ojos para ver por dónde va. En cambio, un tonto es como el que camina en la oscuridad. Sin embargo, también me di cuenta que el tonto y el sabio terminan de la misma forma. 15 Entonces pensé: «Si el tonto termina igual que yo, ¿de qué sirve la sabiduría? ¿Qué he ganado con esforzarme tanto por ser sabio?» Me di cuenta de que eso tampoco tiene sentido. 16 Tanto el sabio como el tonto van a morir y nadie se acordará de ninguno de ellos. En el futuro, la gente se olvidará de todo lo que hicieron, así que tanto el sabio como el tonto vienen a ser lo mismo.

17 Eso me hizo odiar la vida, me dio mucha tristeza pensar que nada de lo que se hace bajo el sol tiene mucho sentido. Es como tratar de atrapar el viento. 18 Odié todo el trabajo que había hecho bajo el sol, pues al fin y al cabo todo eso tendría que dejárselo a mi sucesor. 19 Y pensé: «¿Quién sabe si ese va a ser un sabio o un tonto? Y será dueño de todo lo que conseguí con tanto trabajo y sabiduría. Eso tampoco tiene sentido».

20 Así que me deprimí mucho al pensar en todo el trabajo que había hecho bajo el sol, 21 porque uno trabaja con sabiduría, entendimiento y dedicación para finalmente dejárselo al que no trabajó para conseguirlo. Eso está muy mal y no tiene sentido. 22 ¿Qué le queda al ser humano después de tanto trabajar y luchar bajo el sol? 23 Toda su vida está llena de sufrimiento, frustraciones y trabajo duro. Ni siquiera de noche descansa su mente. Eso tampoco tiene sentido.

24 Lo mejor que puede hacer uno es comer, beber y disfrutar del trabajo que hace. También vi que esto viene de Dios. 25 Porque ¿hay alguien que haya tratado de disfrutar de la vida más de lo que yo lo he hecho?[a] 26 Además, Dios le da sabiduría, entendimiento y alegría a quien él aprueba. En cambio, al pecador Dios lo hace trabajar para que junte y acumule para luego dárselo a quien Dios aprueba. Por eso acumular riquezas tampoco tiene sentido y es como tratar de atrapar el viento.

Footnotes

  1. 2:25 o Nadie puede comer o disfrutar la vida si no es por Dios.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said of laughter, It is mad: and of mirth, What doeth it?

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I made me great works; I builded me houses; I planted me vineyards:

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made me pools of water, to water therewith the wood that bringeth forth trees:

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.