Give Thanks to the Lord

Of David.

138 (A)I give you thanks, O Lord, with my whole heart;
    before (B)the gods I sing your praise;
I bow down (C)toward your (D)holy temple
    and give thanks to your name for your steadfast love and your faithfulness,
    for you have exalted above all things
    your name and your word.[a]
On the day I called, you answered me;
    my strength of soul you increased.[b]

(E)All the kings of the earth shall give you thanks, O Lord,
    for they have heard the words of your mouth,
and they shall sing of (F)the ways of the Lord,
    for great is the glory of the Lord.
(G)For though the Lord is high, he regards the lowly,
    but the haughty he knows from afar.

(H)Though I walk in the midst of trouble,
    you (I)preserve my life;
you (J)stretch out your hand against the wrath of my enemies,
    and your (K)right hand delivers me.
The Lord will (L)fulfill his purpose for me;
    (M)your steadfast love, O Lord, endures forever.
    Do not forsake (N)the work of your hands.

Notas al pie

  1. Psalm 138:2 Or you have exalted your word above all your name
  2. Psalm 138:3 Hebrew you made me bold in my soul with strength

Woe to Those Who Go Down to Egypt

31 Woe[a] to (A)those who go down to Egypt for help
    and rely on horses,
who (B)trust in chariots because they are many
    and in horsemen because they are very strong,
but (C)do not look to the Holy One of Israel
    or consult the Lord!
And (D)yet he is wise and brings disaster;
    (E)he does not call back his words,
but (F)will arise against the house of the evildoers
    and against the helpers of (G)those who work iniquity.
The Egyptians are man, and not God,
    and their horses (H)are flesh, and not spirit.
When the Lord stretches out his hand,
    the helper will stumble, and he who is helped will fall,
    and they will all perish together.

For thus the Lord said to me,
(I)“As a lion or a young lion growls over his prey,
    and when a band of shepherds is called out against him
he is not terrified by their shouting
    or daunted at their noise,
(J)so the Lord of hosts will come down
    to fight[b] on Mount Zion and on its hill.
(K)Like birds hovering, so the Lord of hosts
    will protect Jerusalem;
he will protect and deliver it;
    he will spare and rescue it.”

(L)Turn to him from whom people[c] have (M)deeply revolted, O children of Israel. For in that day (N)everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.

(O)“And the Assyrian shall fall by a sword, not of man;
    and a sword, not of man, shall devour him;
and he shall flee from the sword,
    and his young men shall be (P)put to forced labor.
(Q)His rock shall pass away in terror,
    and his officers desert the standard in panic,”
declares the Lord, whose (R)fire is in Zion,
    and whose (S)furnace is in Jerusalem.

A King Will Reign in Righteousness

32 Behold, (T)a king will reign in righteousness,
    and princes will rule in justice.
(U)Each will be like a hiding place from the wind,
    a shelter from the storm,
(V)like streams of water in a dry place,
    like the shade of a great rock in a weary land.
(W)Then the eyes of those who see will not be closed,
    and the ears of those who hear will give attention.
The heart of the hasty will understand and know,
    (X)and the tongue of the stammerers will hasten to speak distinctly.
(Y)The fool will no more be called noble,
    nor the scoundrel said to be honorable.
For (Z)the fool speaks folly,
    and his heart is busy with iniquity,
to practice ungodliness,
    to utter error concerning the Lord,
(AA)to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.
As for the scoundrel—(AB)his devices are evil;
    he plans wicked schemes
to ruin the poor with lying words,
    even when the plea of the needy is right.
But he who is noble plans noble things,
    and on noble things he stands.

Complacent Women Warned of Disaster

(AC)Rise up, you women (AD)who are at ease, hear my voice;
    you complacent daughters, give ear to my speech.
10 In little more than a year
    you will shudder, you complacent women;
for the grape harvest fails,
    the fruit harvest will not come.
11 Tremble, you women (AE)who are at ease,
    shudder, you complacent ones;
(AF)strip, and make yourselves bare,
    (AG)and tie sackcloth around your waist.
12 (AH)Beat your breasts for the pleasant fields,
    for the fruitful vine,
13 (AI)for the soil of my people
    growing up in thorns and briers,
(AJ)yes, for all the joyous houses
    in the exultant city.
14 For the palace is forsaken,
    the populous city deserted;
the hill and the watchtower
    will become dens forever,
(AK)a joy of wild donkeys,
    a pasture of flocks;
15 until (AL)the Spirit is poured upon us from on high,
    and (AM)the wilderness becomes a fruitful field,
    and the fruitful field is deemed a forest.
16 Then justice will dwell in the wilderness,
    and righteousness abide in the fruitful field.
17 (AN)And the effect of righteousness will be peace,
    and the result of righteousness, quietness and trust[d] forever.
18 My people will abide in a peaceful habitation,
    in secure dwellings, and in quiet resting places.
19 (AO)And it will hail when the forest falls down,
    (AP)and the city will be utterly laid low.
20 (AQ)Happy are you who sow beside all waters,
    who let the feet of the ox and the donkey range free.

Notas al pie

  1. Isaiah 31:1 Or Ah,
  2. Isaiah 31:4 The Hebrew words for hosts and to fight sound alike
  3. Isaiah 31:6 Hebrew they
  4. Isaiah 32:17 Or security

Mary Anoints Jesus at Bethany

12 Six days before (A)the Passover, (B)Jesus therefore came to Bethany, (C)where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. (D)Martha served, and Lazarus was one of those reclining with him at table. (E)Mary therefore took a pound[a] of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii[b] and (F)given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and (G)having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it[c] for the day of my burial. For the poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the large crowd of the Jews learned that Jesus[d] was there, they came, not only on account of him but also to see Lazarus, (H)whom he had raised from the dead. 10 (I)So the chief priests made plans to put Lazarus to death as well, 11 because (J)on account of him many of the Jews were going away and believing in Jesus.

The Triumphal Entry

12 The next day (K)the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of (L)palm trees and went out to meet him, crying out, (M)“Hosanna! Blessed is (N)he who comes in the name of the Lord, even (O)the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15 (P)“Fear not, daughter of Zion;
behold, your king is coming,
    sitting on a donkey's colt!”

16 (Q)His disciples did not understand these things at first, but (R)when Jesus was glorified, then (S)they remembered that these things had been written about him and had been done to him. 17 (T)The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him (U)was that they heard he had done this sign. 19 So the Pharisees said to one another, (V)“You see that you are gaining nothing. Look, (W)the world has gone after him.”

Some Greeks Seek Jesus

20 Now (X)among those who went up to worship at the feast were some (Y)Greeks. 21 So these came to (Z)Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told (AA)Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, (AB)“The hour has come (AC)for the Son of Man to be glorified. 24 Truly, truly, I say to you, (AD)unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 (AE)Whoever loves his life loses it, and (AF)whoever (AG)hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must (AH)follow me; and (AI)where I am, there will my servant be also. (AJ)If anyone serves me, (AK)the Father will honor him.

The Son of Man Must Be Lifted Up

27 (AL)“Now is my soul troubled. And what shall I say? ‘Father, (AM)save me from (AN)this hour’? But (AO)for this purpose I have come to (AP)this hour. 28 Father, glorify your name.” Then (AQ)a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, (AR)“An angel has spoken to him.” 30 Jesus answered, (AS)“This voice has come for your sake, not mine. 31 (AT)Now is the judgment of this world; now will (AU)the ruler of this world (AV)be cast out. 32 And I, (AW)when I am lifted up from the earth, (AX)will draw (AY)all people to myself.” 33 He said this (AZ)to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that (BA)the Christ remains forever. How can you say that (BB)the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, (BC)“The light is among you (BD)for a little while longer. (BE)Walk while you have the light, lest darkness (BF)overtake you. (BG)The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become (BH)sons of light.”

The Unbelief of the People

When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 (BI)so that the word spoken by the prophet Isaiah might be fulfilled:

(BJ)“Lord, who has believed what he heard from us,
    and to whom has the arm of the Lord been revealed?”

39 Therefore they (BK)could not believe. For again Isaiah said,

40 (BL)“He has blinded their eyes
    and (BM)hardened their heart,
lest they see with their eyes,
    and understand with their heart, and turn,
    and I would heal them.”

41 Isaiah said these things because (BN)he saw his glory and (BO)spoke of him. 42 Nevertheless, (BP)many even of the authorities believed in him, but (BQ)for fear of the Pharisees they did not (BR)confess it, so that they would not be (BS)put out of the synagogue; 43 (BT)for they loved the glory that comes from man more than the glory that comes from God.

Jesus Came to Save the World

44 And Jesus cried out and said, (BU)“Whoever believes in me, believes not in me but (BV)in him who sent me. 45 And (BW)whoever (BX)sees me sees him who sent me. 46 (BY)I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone (BZ)hears my words and does not keep them, (CA)I do not judge him; for (CB)I did not come to judge the world but to save the world. 48 (CC)The one who rejects me and does not receive my words has a judge; (CD)the word that I have spoken will judge him (CE)on the last day. 49 For (CF)I have not spoken on my own authority, but the Father (CG)who sent me has himself given me (CH)a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”

Notas al pie

  1. John 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
  2. John 12:5 A denarius was a day's wage for a laborer
  3. John 12:7 Or Leave her alone; she intended to keep it
  4. John 12:9 Greek he

Sexual Immorality Defiles the Church

It is actually reported that there is (A)sexual immorality among you, and of a kind that is not tolerated even among pagans, (B)for a man has his father's wife. And (C)you are arrogant! Ought you (D)not rather to mourn? Let him who has done this be removed from among you.

For though (E)absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled (F)in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are (G)to deliver this man to Satan for the destruction of the flesh, so (H)that his spirit may be saved (I)in the day of the Lord.[a]

(J)Your boasting is not good. Do you not know that (K)a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, (L)not with the old leaven, (M)the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter (N)not to associate with sexually immoral people— 10 (O)not at all meaning (P)the sexually immoral of this world, or the greedy and swindlers, or idolaters, (Q)since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone (R)who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging (S)outsiders? (T)Is it not those inside the church[b] whom you are to judge? 13 God judges[c] those outside. (U)“Purge the evil person from among you.”

Notas al pie

  1. 1 Corinthians 5:5 Some manuscripts add Jesus
  2. 1 Corinthians 5:12 Greek those inside
  3. 1 Corinthians 5:13 Or will judge

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