Revised Common Lectionary (Semicontinuous)
מ (Mem)
97 How I love your Torah!
I meditate on it all day.
98 I am wiser than my foes,
because your mitzvot are mine forever.
99 I have more understanding than all my teachers,
because I meditate on your instruction.
100 I understand more than my elders,
because I keep your precepts.
101 I keep my feet from every evil way,
in order to observe your word.
102 I don’t turn away from your rulings,
because you have instructed me.
103 How sweet to my tongue is your promise,
truly sweeter than honey in my mouth!
104 From your precepts I gain understanding;
this is why I hate every false way.
16 The officials and all the people then said to the cohanim and prophets, “This man does not deserve a death sentence, because he has spoken to us in the name of Adonai our God.” 17 At this point some of the leaders of the land stood up and addressed all the people assembled: 18 “Back in the time of Hizkiyahu king of Y’hudah, Mikhah from Moreshet was a prophet. He told all the people of Y’hudah, ‘Adonai-Tzva’ot says,
“Tziyon will be plowed under like a field,
Yerushalayim will become heaps of ruins,
and the mountain of the house like a forested height.”’
19 “Did Hizkiyahu king of Y’hudah and all Y’hudah put him to death? Not at all. Rather, he feared Adonai, and prayed for Adonai’s favor; and Adonai relented from the disaster he had pronounced against them. So [if we put Yirmeyahu to death,] we might bring great disaster on ourselves.”
20 On the other hand, there was also a man who prophesied in the name of Adonai, Uriyahu the son of Sh’ma‘yahu from Kiryat-Ye‘arim, who prophesied against this city and against this land exactly what Yirmeyahu is saying. 21 When Y’hoyakim the king, with all his military men and other officials, heard what he was saying, the king wanted to have him killed. On hearing of this, Uriyahu became frightened, fled and went to Egypt. 22 Y’hoyakim the king sent men to Egypt — Elnatan the son of ‘Akhbor and some others. 23 They brought Uriyahu back from Egypt and took him to Y’hoyakim the king, who put him to the sword and threw his corpse into the burial-ground of the common people.
24 But in this situation concerning Yirmeyahu, Achikam the son of Shafan used his influence to help him, so that he was not handed over to the people to be put to death.
14 Keep reminding people of this, and charge them solemnly before the Lord not to engage in word-battles. They accomplish nothing useful and are a catastrophe for the hearers! 15 Do all you can to present yourself to God as someone worthy of his approval, as a worker with no need to be ashamed, because he deals straightforwardly with the Word of the Truth. 16 But keep away from godless babbling, for those who engage in it will only become more ungodly, 17 and their teaching will eat away at people like gangrene. Hymenaeus and Philetus are among these; 18 they have missed the mark, as far as the truth is concerned, by saying that our resurrection has already taken place; and they are overturning some people’s faith. 19 Nevertheless, God’s firm foundation stands, stamped with these words:
“The Lord knows his own,”[a]
and,
“Let everyone who claims he belongs to the Lord
stand apart from wrongdoing.”[b]
20 In a large house there are dishes and pots not only of gold and silver, but also of wood and clay. That is, some are meant for honorable use and some for dishonorable. 21 If a person keeps himself free of defilement by the latter, he will be a vessel set aside for honorable use by the master of the house and ready for every kind of good work. 22 So, flee the passions of youth; and, along with those who call on the Lord from a pure heart, pursue righteousness, faithfulness, love and peace. 23 But stay away from stupid and ignorant controversies — you know that they lead to fights, 24 and a slave of the Lord shouldn’t fight. On the contrary, he should be kind to everyone, a good teacher, and not resentful when mistreated. 25 Also he should be gentle as he corrects his opponents. For God may perhaps grant them the opportunity to turn from their sins, acquire full knowledge of the truth, 26 come to their senses and escape the trap of the Adversary, after having been captured alive by him to do his will.
Copyright © 1998 by David H. Stern. All rights reserved.