Revised Common Lectionary (Semicontinuous)
1 This is the vision of Yesha‘yahu the son of Amotz, which he saw concerning Y’hudah and Yerushalayim during the days of ‘Uziyahu, Yotam, Achaz and Y’chizkiyahu, kings of Y’hudah:
10 Hear what Adonai says,
you rulers of S’dom!
Listen to God’s Torah,
you people of ‘Amora!
11 “Why are all those sacrifices
offered to me?” asks Adonai.
“I’m fed up with burnt offerings of rams
and the fat of fattened animals!
I get no pleasure from the blood
of bulls, lambs and goats!
12 Yes, you come to appear in my presence;
but who asked you to do this,
to trample through my courtyards?
13 Stop bringing worthless grain offerings!
They are like disgusting incense to me!
Rosh-Hodesh, Shabbat, calling convocations —
I can’t stand evil together with your assemblies!
14 Everything in me hates your Rosh-Hodesh
and your festivals;
they are a burden to me —
I’m tired of putting up with them!
15 “When you spread out your hands,
I will hide my eyes from you;
no matter how much you pray,
I won’t be listening;
because your hands are covered with blood.
16 “Wash yourselves clean!
Get your evil deeds out of my sight!
Stop doing evil, 17 learn to do good!
Seek justice, relieve the oppressed,
defend orphans, plead for the widow.
18 “Come now,” says Adonai,
“let’s talk this over together.
Even if your sins are like scarlet,
they will be white as snow;
even if they are red as crimson,
they will be like wool.
19 If you are willing and obedient,
you will eat the good of the land;
20 but if you refuse and rebel,
you will be eaten by the sword”;
for the mouth of Adonai has spoken.
50 (0) A psalm of Asaf:
(1) The Mighty One, God, Adonai, is speaking,
summoning the world from east to west.
2 Out of Tziyon, the perfection of beauty,
God is shining forth.
3 Our God is coming and not staying silent.
With a fire devouring ahead of him
and a great storm raging around him,
4 he calls to the heavens above and to earth,
in order to judge his people.
5 “Gather to me my faithful,
those who made a covenant with me by sacrifice.”
6 The heavens proclaim his righteousness,
for God himself is judge. (Selah)
7 “Listen, my people, I am speaking:
Isra’el, I am testifying against you,
I, God, your God.
8 I am not rebuking you for your sacrifices;
your burnt offerings are always before me.
22 Consider this, you who forget God,
or I will tear you to pieces, with no one to save you.
23 “Whoever offers thanksgiving
as his sacrifice honors me;
and to him who goes the right way
I will show the salvation of God.”
11 Trusting[a] is being confident of what we hope for, convinced about things we do not see. 2 It was for this that Scripture attested the merit of the people of old.
3 By trusting, we understand that the universe was created through a spoken word of God, so that what is seen did not come into being out of existing phenomena.
8 By trusting, Avraham obeyed, after being called to go out[a] to a place which God would give him as a possession; indeed, he went out without knowing where he was going. 9 By trusting, he lived as a temporary resident in the Land of the promise, as if it were not his, staying in tents with Yitz’chak and Ya‘akov, who were to receive what was promised along with him. 10 For he was looking forward to the city with permanent foundations, of which the architect and builder is God.
11 By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy. 12 Therefore this one man, who was virtually dead, fathered descendants
as numerous as the stars in the sky,
and as countless as the grains of the sand on the seashore.[b]
13 All these people kept on trusting until they died, without receiving what had been promised. They had only seen it and welcomed it from a distance, while acknowledging that they were aliens and temporary residents on the earth.[c] 14 For people who speak this way make it clear that they are looking for a fatherland. 15 Now if they were to keep recalling the one they left, they would have an opportunity to return; 16 but as it is, they aspire to a better fatherland, a heavenly one. This is why God is not ashamed to be called their God, for he has prepared for them a city.
32 Have no fear, little flock, for your Father has resolved to give you the Kingdom! 33 Sell what you own and do tzedakah — make for yourselves purses that don’t wear out, riches in heaven that never fail, where no burglar comes near, where no moth destroys. 34 For where your wealth is, there your heart will be also.
35 “Be dressed for action and have your lamps lit, 36 like people waiting for their master’s return after a wedding feast; so that when he comes and knocks, they will open the door for him without delay. 37 Happy the slaves whom the master finds alert when he comes! Yes! I tell you he will put on his work clothes, seat them at the table, and come serve them himself! 38 Whether it is late at night or early in the morning, if this is how he finds them, those slaves are happy.
39 “But notice this: no house-owner would let his house be broken into if he knew when the thief was coming. 40 You too, be ready! For the Son of Man will come when you are not expecting him.”
Copyright © 1998 by David H. Stern. All rights reserved.