Revised Common Lectionary (Semicontinuous)
1 1-2 Paul, messenger of Jesus Christ by God’s will, and brother Timothy send this greeting to all faithful Christians at Colossae: grace and peace be to you from God our Father and the Lord Jesus Christ!
We thank God for you and pray constantly for you
3-6 I want you to know by this letter that we here are constantly praying for you, and whenever we do we thank God the Father of our Lord Jesus Christ because you believe in Christ Jesus and because you are showing true Christian love towards other Christians. We know that you are showing these qualities because you have grasped the hope reserved for you in Heaven—that hope which first became yours when the truth was brought to you. It is, of course, part of the Gospel itself, which has reached you as it spreads all over the world. Wherever that Gospel goes, it produces Christian character, and develops it, as it had done in your own case from the time you first heard and realised the amazing fact of God’s grace.
7-10 You learned these things, we understand, from Epaphras who is in the same service as we are. He is a most well-loved minister of Christ, and has your well-being very much at heart. As a matter of fact, it was from him that we heard about your growth in Christian love, so you will understand that since we heard about you we have never missed you in our prayers. We are asking God that you may see things, as it were, from his point of view by being given spiritual insight and understanding. We also pray that your outward lives, which men see, may bring credit to your master’s name, and that you may bring joy to his heart by bearing genuine Christian fruit, and that your knowledge of God may grow yet deeper.
We pray for you to have real Christian experience
11-14 As you live this new life, we pray that you will be strengthened from God’s boundless resources, so that you will find yourselves able to pass through any experience and endure it with courage. You will even be able to thank God in the midst of pain and distress because you are privileged to share the lot of those who are living in the light. For we must never forget that he rescued us from the power of darkness, and re-established us in the kingdom of his beloved Son, that is, in the kingdom of light. For it is by his Son alone that we have been redeemed and have had our sins forgiven.
Jesus shows the relevance of the Law to actual living
25 Then one of the experts in the Law stood up to test him and said, “Master, what must I do to be sure of eternal life?”
26 “What does the Law say and what has your reading taught you?” said Jesus.
27 “The Law says, ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’, and ‘your neighbour as yourself’,” he replied.
28 “Quite right,” said Jesus. “Do that and you will live.”
29 But the man, wanting to justify himself, continued, “But who is my ‘neighbour’?”
30-36 And Jesus gave him the following reply: “A man was once on his way down from Jerusalem to Jericho. He fell into the hands of bandits who stripped off his clothes, beat him up, and left him half dead. It so happened that a priest was going down that road, and when he saw him, he passed by on the other side. A Levite also came on the scene and when he saw him, he too passed by on the other side. But then a Samaritan traveller came along to the place where the man was lying, and at the sight of him he was touched with pity. He went across to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own mule, brought him to an inn and did what he could for him. Next day he took out two silver coins and gave them to the inn-keeper with the words, ‘Look after him, will you? I will pay you back whatever more you spend, when I come through here on my return.’ Which of these three seems to you to have been a neighbour to the bandits’ victim?”
37 “The man who gave him practical sympathy,” he replied. “Then you go and give the same,” returned Jesus.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.