Revised Common Lectionary (Semicontinuous)
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
24 Now Abraham was old, well advanced in years, and the Lord had blessed Abraham in all things.
2 And Abraham said to the eldest servant of his house [Eliezer of Damascus], who ruled over all that he had, I beg of you, put your hand under my thigh;(A)
3 And you shall swear by the Lord, the God of heaven and earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I have settled,
4 But you shall go to my country and to my relatives and take [a]a wife for my son Isaac.
5 The servant said to him, But perhaps the woman will not be willing to come along after me to this country. Must I take your son to the country from which you came?
6 Abraham said to him, See to it that you do not take my son back there.
7 The Lord, the God of heaven, Who took me from my father’s house, from the land of my family and my birth, Who spoke to me and swore to me, saying, To your offspring I will give this land—He will send His [b]Angel before you, and you will take a wife from there for my son.
8 And if the woman should [c]not be willing to go along after you, then you will be clear from this oath; only you must not take my son back there.
9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.
10 And the servant took ten of his master’s camels and departed, taking some of all his master’s treasures with him; thus he journeyed to Mesopotamia [between the Tigris and the Euphrates], to the city of Nahor [Abraham’s brother].
11 And he made his camels to kneel down outside the city by a well of water at the time of the evening when women go out to draw water.
12 And he said, O Lord, God of my master Abraham, I pray You, cause me to meet with good success today, and show kindness to my master Abraham.
13 See, I stand here by the well of water, and the daughters of the men of the city are coming to draw water.
14 And let it so be that the girl to whom I say, I pray you, let down your jar that I may drink, and she replies, Drink, and I will give your camels drink also—let her be the one whom You have selected and appointed and indicated for Your servant Isaac [to be a wife to him]; and by it I shall know that You have shown kindness and faithfulness to my master.
15 Before he had finished speaking, behold, out came Rebekah, who was the daughter of Bethuel son of Milcah, who was the wife of Nahor the brother of Abraham, with her water jar on her shoulder.
16 And the girl was very beautiful and attractive, chaste and modest, and unmarried. And she went down to the well, filled her water jar, and came up.
17 And the servant ran to meet her, and said, I pray you, let me drink a little water from your water jar.
18 And she said, Drink, my lord; and she quickly let down her jar onto her hand and gave him a drink.
19 When she had given him a drink, she said, I will draw water for your camels also, until they finish drinking.
20 So she quickly emptied her jar into the trough and ran again to the well and drew water for all his camels.
21 The man stood gazing at her in silence, waiting to know if the Lord had made his trip prosperous.
17 But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
18 And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
19 And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
20 You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—
21 Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?
22 You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and [a]doing sacrilege]?
23 You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
24 For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.](A)
25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.
26 So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?
27 Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.
28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.
29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
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