Revised Common Lectionary (Semicontinuous)

32 By David. -- An Instruction. O the happiness of him whose transgression [is] forgiven, Whose sin is covered.

² O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.

³ When I have kept silence, become old have my bones, Through my roaring all the day.

⁴ When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah.

⁵ My sin I cause Thee to know, And mine iniquity I have not covered. I have said, `I confess concerning My transgressions to Jehovah,' And Thou -- Thou hast taken away, The iniquity of my sin. Selah.

⁶ For this doth every saintly one pray to Thee, As the time to find. Surely at an overflowing of many waters, Unto him they come not.

⁷ Thou [art] a hiding-place for me, From distress Thou dost keep me, [With] songs of deliverance dost compass me. Selah.

⁸ I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee.

⁹ Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.

¹⁰ Many [are] the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him.

¹¹ Be glad in Jehovah, and rejoice, ye righteous, And sing, all ye upright of heart!

¹⁴ On that day hath Jehovah made Joshua great in the eyes of all Israel, and they reverence him, as they reverenced Moses, all days of his life.

¹⁵ And Jehovah speaketh unto Joshua, saying,

¹⁶ `Command the priests bearing the ark of the testimony, and they come up out of the Jordan.'

¹⁷ And Joshua commandeth the priests, saying, `Come ye up out of the Jordan.'

¹⁸ And it cometh to pass, in the coming up of the priests bearing the ark of the covenant of Jehovah out of the midst of the Jordan -- the soles of the feet of the priests have been drawn up into the dry ground -- and the waters of the Jordan turn back to their place, and go as heretofore over all its banks.

¹⁹ And the people have come up out of the Jordan on the tenth of the first month, and encamp in Gilgal, in the extremity east of Jericho;

²⁰ and these twelve stones, which they have taken out of the Jordan, hath Joshua raised up in Gilgal.

²¹ And he speaketh unto the sons of Israel, saying, `When your sons ask their fathers hereafter, saying, What [are] these stones?

²² then ye have caused your sons to know, saying, On dry land Israel passed over this Jordan;

²³ because Jehovah your God dried up the waters of the Jordan at your presence, till your passing over, as Jehovah your God did to the Red Sea which He dried up at our presence till our passing over;

²⁴ so that all the people of the land do know the hand of Jehovah that it [is] strong, so that ye have reverenced Jehovah your God all the days.'

⁶ having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord, --

⁷ for through faith we walk, not through sight --

⁸ we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.

⁹ Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

¹⁰ for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

¹¹ having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

¹² for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;

¹³ for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,

¹⁴ for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

¹⁵ and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.