Revised Common Lectionary (Semicontinuous)
A Prayer in Time of Sickness
A psalm of David ·to remember [or for the memorial offering].
38 Lord, don’t ·correct [rebuke; reprove] me when you are angry.
Don’t ·punish [discipline] me when you are ·furious [enraged; 6:1].
2 Your arrows have ·wounded [pierced] me,
and your hand has come down on me.
3 My ·body [flesh] is ·sick [L not sound] from your ·punishment [L indignation].
Even my bones are not healthy because of my sin.
4 My guilt has ·overwhelmed me [L passed over my head];
like a ·load [burden] it ·weighs me down [is too heavy for me].
5 My sores stink and become infected
because I was foolish.
6 I am bent over and bowed down;
I ·am sad [L walk around mourning] all day long.
7 ·I am burning with fever [L My loins are burned with fever],
and my ·whole body [flesh] is ·sore [L not sound].
8 I am weak and ·faint [L completely crushed].
I ·moan [groan] from the ·pain I feel [L anguish of my heart].
9 Lord, you know everything I ·want [desire; long for];
my ·cries [sighs] are not hidden from you.
10 My heart pounds, and my strength ·is gone [abandons/forsakes me].
·I am losing my sight [L The light of my eyes is not with me].
11 Because of my wounds, ·my friends [L those who love me] and neighbors ·avoid [L stand away from] me,
and my relatives ·stay [L stand] far away.
12 ·Some people set traps to kill me [L Those who seek my life set traps for me].
Those who ·want [seek] to ·hurt [harm; trouble] me plan trouble;
all day long they ·think up [meditate on] ·lies [deception].
13 I am like the deaf; I cannot hear.
Like the mute, I cannot ·speak [open my mouth].
14 I am like those who do not hear,
who have no ·answer [reproof] ·to give [L in their mouth].
15 I ·trust [hope in; wait for] you, Lord.
You will answer, my Lord and God.
16 I said, “Don’t let them ·laugh at [rejoice in] me
or ·brag [boast] when ·I am defeated [L my foot totters/slips].”
17 I am ·about to die [L ready to stumble],
and ·I cannot forget my pain [L my pain is constantly with me].
18 I confess my guilt;
I am troubled by my sin.
19 My ·enemies are strong and [L living enemies are] healthy,
and many hate me for no reason.
20 They repay me with evil for the good I did.
They ·lie about me [L are my accusers/adversaries] because I ·try to do [L pursued] good.
21 Lord, don’t ·leave [abandon; forsake] me;
my God, don’t ·go away [be far from me].
22 Quickly come and help me,
my Lord and Savior.
Jacob Shows His Bravery
33 Jacob ·looked up [L raised his eyes] and saw Esau coming, and with him were four hundred men. So Jacob divided his children among Leah, Rachel, and the two slave girls. 2 Jacob put the slave girls with their children first, then Leah and her children behind them, and Rachel and Joseph last [C least favorite to most favorite]. 3 Jacob himself ·went out [passed] in front of them and bowed down flat on the ground seven times ·as he was walking toward [or until he came near] his brother.
4 But Esau ran to meet Jacob and ·put his arms around [hugged] him and ·hugged him [L fell on his neck]. Then Esau kissed him, and they both cried. 5 When ·Esau looked up [L he raised his eyes] and saw the women and children, he asked, “Who are these people with you?”
Jacob answered, “These are the children God has graciously given me, your servant.”
6 Then the two slave girls and their children came up to Esau and bowed down flat on the earth before him. 7 Leah and her children also came up to Esau and also bowed down flat on the earth. Last of all, Joseph and Rachel came up to Esau, and they, too, bowed down flat before him.
8 Esau said, “·I saw many herds as I was coming here. Why did you bring them [L What is all this camp that I encountered]?”
Jacob answered, “They were to ·please you, my master [L find grace/favor in the eyes of my master/lord].”
9 But Esau said, “I already have enough, my brother. Keep what you have.”
10 Jacob said, “No! Please! If I have ·pleased you [L found grace/favor in your eyes], then ·accept the gift I give you [L take my gift/tribute from my hand]. ·I am very happy to see your face again. It [L Seeing your face] is like seeing the face of God, because you have accepted me. 11 So I beg you to accept the ·gift [present; L blessing] I give you. God has been very ·good [gracious; favorable] to me, and I have ·more than [all that] I need.” And because ·Jacob begged [he urged him], Esau ·accepted [took] the gift.
12 Then Esau said, “Let us be going. I will travel with you.”
13 But Jacob said to him, “My ·master [L lord], you know that the children are ·weak [soft; frail]. And I must be careful with my flocks ·and their young ones [L and herds that are nursing]. If I ·force them to go too far [push them too fast] in one day, ·all the animals [the entire flock] will die. 14 So, my ·master [lord], you ·go [pass] on ahead of me, your servant. I will follow you slowly and let the animals and the children set the speed at which we travel. I will meet you, my ·master [lord], in ·Edom [L Seir; 14:6].”
15 So Esau said, “Then let me leave some of my people with you.”
“No, thank you,” said Jacob. “·I only want to please you, my master [L Why should I find such grace/favor in the eyes of my master/lord?].” 16 So that day Esau started back to ·Edom [L Seir; 14:6]. 17 But Jacob went to Succoth, where he built a house for himself and ·shelters [booths] for his animals. That is why the place was named Succoth [C sounds like “shelter” in Hebrew].
Being Under Authority
2 I praise you because you ·remember me in everything [are always thinking of me], and you follow closely the ·teachings [traditions] just as I ·gave them [passed them on] to you. 3 But I want you to understand this: The head of every man is Christ, the head of a woman is ·the man [or her husband], and the head of Christ is God. 4 Every man who prays or prophesies ·with his head covered [or with long hair; L having down the head; C most scholars think the passage concerns head coverings; others long or short hair (see v. 14)] brings shame to his head [C meaning shame to Christ, who is the head of the man; v. 3]. 5 But every woman who prays or prophesies with ·her head uncovered [or no covering (of hair); v. 4] brings shame to her head. She is the same as a woman who has her head shaved. 6 If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. 7 But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory [C God’s glory should be unveiled (revealed), while human glory should be veiled]. 8 [L For] Man did not come from woman, but woman came from man. 9 And man was not made for woman, but woman was made for man [Gen. 2:18]. 10 So that is why a woman should have a ·symbol of authority on [or authority over] her head, because of the angels [C the significance of the angels is unclear; perhaps their presence at worship calls for reverence and propriety].
11 But in the Lord women are not independent of men, and men are not independent of women. 12 This is true because woman came from man, but also man is born from woman. But everything comes from God. 13 ·Decide [Judge] this for yourselves: Is it ·right [fitting; proper] for a woman to pray to God with her head uncovered? 14 ·Even [L Does not…?] ·nature [or custom; culture] itself teaches you that wearing long hair is shameful for a man [C Greco-Roman men normally wore their hair short]. 15 But long hair is a woman’s glory. Long hair is given to her as a covering. 16 ·Some people [L If anyone] may still want to argue about this, but I would add that neither we nor the churches of God have any other ·practice [custom].
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