Revised Common Lectionary (Semicontinuous)
In Praise of the Temple
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
132 Lord, remember David
and all his ·suffering [afflictions].
2 He ·made an oath [swore] to the Lord,
a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
3 He said, “I will not ·go home to my house [L enter into the tent of my house],
or ·lie down on my bed [L go up to the couch of my bed],
4 or ·close [L give sleep to] my eyes,
or ·let myself sleep [L slumber to my pupils]
5 until I find a place for the Lord.
I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”
6 We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
7 Let’s go to ·the Lord’s house [L his dwelling].
Let’s worship at his footstool [C the Ark].
8 Rise, Lord, and come to your resting place;
come with the Ark that shows your strength.
9 May your priests ·do what is right [L be clothed with righteousness].
May your ·people [saints; loyal ones] sing for joy.
10 For the sake of your servant David,
do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
on your throne forever and ever.”
13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
and ·those who worship me [L her saints/loyal ones] will really sing for joy.
17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
but his crown will shine.”
11 When the king heard the words of the Book of the ·Teachings [Law; L torah], he tore his clothes [C a sign of mourning or distress]. 12 He gave orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the royal secretary, and Asaiah the king’s servant. These were the orders: 13 “Go and ·ask [inquire of] the Lord about the words in the ·book [scroll] that was found. Ask for me, for all the people, and for all Judah. The Lord’s anger is burning ·greatly [fiercely] against us, because our ·ancestors [fathers] did not ·obey [listen to] the words of this ·book [scroll]; they did not do all the things written ·for us to do [concerning us].”
14 So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to talk to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who took care of the king’s ·clothes [wardrobe]. Huldah lived in Jerusalem, in the ·new area [New Quarter] of the city.
15 She said to them, “·This is what the Lord, the God of Israel, says [T Thus says the Lord, the God of Israel]: Tell the man who sent you to me, 16 ‘This is what the Lord says: I will bring ·trouble to [disaster/evil on] this place and to the people living here, ·as it is written [L in accordance with the words] in the ·book [scroll] which the king of Judah has read. 17 The people of Judah have ·left [abandoned; forsaken] me and have burned incense to other gods. They have ·made me angry [aroused/provoked me to anger] by all that they have done. My anger burns against this place, and it will not be ·put out [quenched].’ 18 Tell the king of Judah, who sent you to ·ask [seek; inquire of] the Lord, ‘This is what the Lord, the God of Israel, says about the words you heard: 19 When you heard ·my words [what I spoke] against this place and its people, ·you became sorry for what you had done [your heart was touched/responsive/penitent/tender] and humbled yourself before me. I said they would be cursed and ·would be destroyed [desolated]. You tore your clothes [C a sign of mourning or distress], and you ·cried in my presence [wept before me]. This is why I have heard you, says the Lord. 20 So I will ·let you die [L gather you to your fathers/ancestors], and you will be ·buried [L gathered to your grave] in peace. You won’t see all the ·trouble [disaster; evil] I will bring to this place.’”
So they took her message back to the king.
20 But Christ has truly been raised from the dead—the ·first one and proof that those who sleep in death will also be raised [L firstfruits of those who have fallen asleep; C unlike others who had been raised to mortal life, Christ was the first to be raised to everlasting life]. 21 Death has come ·because of what one man did [through a man/human being], but the rising from death also comes ·because of one man [through a man/human being]. 22 In Adam all of us die. In the same way, in Christ all of us will be made alive again [Rom. 5:12–21]. 23 But ·everyone [each] will be raised to life in the right order. Christ was ·first to be raised [L the firstfruits]. When Christ comes again, those who belong to him will be raised to life, 24 and then the end will come. At that time Christ will ·destroy [abolish] all rulers, authorities, and powers, and he will hand over the kingdom to God the Father. 25 [L For] Christ must ·rule [reign] until he puts all enemies under his ·control [L feet; Ps. 110:1]. 26 The last enemy to be destroyed will be death. 27 ·The Scripture says that God put [L For he has subjected] all things under his ·control [L feet; Ps. 8:6]. When it says “all things” are ·under [subjected to] him, it is clear this does not include the One [C God the father] who put everything under his control. 28 After everything has been ·put under [subjected to] the Son, then he will ·put himself under [be subjected to] ·God [L the One…], who had put all things under him. ·Then [or …so that] God will be ·the complete ruler over everything [or supreme in every place and in every way; L all in all].
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