Revised Common Lectionary (Semicontinuous)
132 (0) A song of ascents:
(1) Adonai, remember in David’s favor
all the hardships he endured,
2 how he swore to Adonai,
vowed to the Mighty One of Ya‘akov,
3 “I will not enter the house where I live
or get into my bed,
4 I will not allow myself to sleep
or even close my eyes,
5 until I find a place for Adonai,
a dwelling for the Mighty One of Ya‘akov.”
6 We heard about it in Efrat,
we found it in the Fields of Ya‘ar.
7 Let’s go into his dwelling
and prostrate ourselves at his footstool.
8 Go up, Adonai, to your resting-place,
you and the ark through which you give strength.
9 May your cohanim be clothed with righteousness;
may those loyal to you shout for joy.
10 For the sake of your servant David,
don’t turn away the face of your anointed one.
11 Adonai swore an oath to David,
an oath he will not break:
“One of the sons from your own body
I will set on your throne.
12 If your sons keep my covenant
and my instruction, which I will teach them,
then their descendants too, forever,
will sit on your throne.”
13 For Adonai has chosen Tziyon,
he has wanted it as his home.
14 “This is my resting-place forever,
I will live here because I so much want to.
15 I will bless it with plenty of meat,
I will give its poor their fill of food.
16 Its cohanim I will clothe with salvation,
and its faithful will shout for joy.
17 I will make a king sprout there from David’s line
and prepare a lamp for my anointed one.
18 His enemies I will clothe with shame,
but on him there will be a shining crown.”
11 After the king had heard what was written in the scroll of the Torah, he tore his clothes. 12 Then the king issued this order to Hilkiyah the cohen, Achikam the son of Shafan, ‘Akhbor the son of Mikhayah, Shafan the secretary and ‘Asayah the king’s servant: 13 “Go; and consult Adonai for me, for the people and for all Y’hudah in regard to what is written in this scroll which has been found. For Adonai must be furious at us, since our ancestors did not listen to the words written in this scroll and didn’t do everything written there that concerns us.” 14 So Hilkiyahu the cohen, Achikam, Akhbor, Shafan and ‘Asayah went to Huldah the prophet, the wife of Shalum the son of Tikvah, the son of Harchas, keeper of the wardrobe — she lived in the Second Quarter of Yerushalayim — and spoke with her. 15 She told them, “Adonai the God of Isra’el says to tell the man who sent you to me 16 that Adonai says this: ‘I am going to bring calamity on this place and on its inhabitants, every word in the scroll the king of Y’hudah has read; 17 because they have abandoned me and offered to other gods, in order to provoke me with everything they do. Therefore my anger will burn against this place and will not be quenched.’ 18 But you are to tell the king of Y’hudah, who sent you to consult Adonai, that Adonai the God of Isra’el also says this: ‘In regard to the words you have heard, 19 because your heart was tender, and you humbled yourself before Adonai when you heard what I said against this place and its inhabitants — that they would become an object of astonishment and cursing — and have torn your clothes and cried before me, I have also heard you, says Adonai. 20 Therefore I will gather you to your ancestors, you will go to your grave in peace, and your eyes will not see all the calamity I am going to bring on this place.’” So they brought word back to the king.
20 But the fact is that the Messiah has been raised from the dead, the firstfruits of those who have died. 21 For since death came through a man, also the resurrection of the dead has come through a man. 22 For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. 23 But each in his own order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming; 24 then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power. 25 For he has to rule until he puts all his enemies under his feet. 26 The last enemy to be done away with will be death, 27 for “He put everything in subjection under his feet.”[a] But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah. 28 Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone.
Copyright © 1998 by David H. Stern. All rights reserved.