Revised Common Lectionary (Semicontinuous)

Psalm 146

¹ Praise the Lord! (Hallelujah!) Praise the Lord, O my soul!

² While I live will I praise the Lord; I will sing praises to my God while I have any being.

³ Put not your trust in princes, in a son of man, in whom there is no help.

⁴ When his breath leaves him, he returns to his earth; in that very day his [previous] thoughts, plans, and purposes perish.^(A)

⁵ Happy (blessed, fortunate, enviable) is he who has the God of [special revelation to] Jacob for his help, whose hope is in the Lord his God,^(B)

⁶ Who made heaven and earth, the sea, and all that is in them, Who keeps truth and is faithful forever,

⁷ Who executes justice for the oppressed, Who gives food to the hungry. The Lord sets free the prisoners,

⁸ The Lord opens the eyes of the blind, the Lord lifts up those who are bowed down, the Lord loves the [uncompromisingly] righteous (those upright in heart and in right standing with Him).^(C)

⁹ The Lord protects and preserves the strangers and temporary residents, He upholds the fatherless and the widow and sets them upright, but the way of the wicked He makes crooked (turns upside down and brings to ruin).

¹⁰ The Lord shall reign forever, even Your God, O Zion, from generation to generation. Praise the Lord! (Hallelujah!)^(D)

2 Now Naomi had a kinsman of her husband’s, a man of wealth, of the family of Elimelech, whose name was Boaz.

² And Ruth the Moabitess said to Naomi, Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor. Naomi said to her, Go, my daughter.

³ And [Ruth] went and gleaned in a field after the reapers; and she happened to stop at the part of the field belonging to Boaz, who was of the family of Elimelech.

⁴ And behold, Boaz came from Bethlehem and said to the reapers, The Lord be with you! And they answered him, The Lord bless you!

⁵ Then Boaz said to his servant who was set over the reapers, Whose maiden is this?

⁶ And the servant set over the reapers answered, She is the Moabitish girl who came back with Naomi from the country of Moab.

⁷ And she said, I pray you, let me glean and gather after the reapers among the sheaves. So she came and has continued from early morning until now, except when she rested a little in the house.

⁸ Then Boaz said to Ruth, Listen, my daughter, do not go to glean in another field or leave this one, but stay here close by my maidens.

⁹ Watch which field they reap, and follow them. Have I not charged the young men not to molest you? And when you are thirsty, go to the vessels and drink what the young men have drawn.

²¹ But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,

²² Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

²³ Since all have sinned and are falling short of the honor and glory ^[a]which God bestows and receives.

²⁴ [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,

²⁵ Whom God put forward [^[b]before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.

²⁶ It was to demonstrate and prove at the present time (^[c]in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.

²⁷ Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.

²⁸ For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification.]

²⁹ Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,

³⁰ Since it is one and the same God Who will justify the circumcised by faith [^[d]which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].

³¹ Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.