Revised Common Lectionary (Semicontinuous)

The old Tabernacle points forward to the new

9 The first Tabernacle had, of course, its own regulations for worship, and it contained the earthly sanctuary. ² A double tent was constructed. In the outer one was the lampstand, the table and the “bread of the presence.” This is called “the holy place.” ³ After the second curtain came the inner tent, called “the holy of holies.” ⁴ This contained the golden altar, and the ark of the covenant, which was covered completely in gold. In the ark were the golden urn containing the manna, Aaron’s rod that budded and the tablets of the covenant. ⁵ Above it were the glorious cherubim, which overshadowed the mercy seat. There is much we could say about all this, but now is not the time.

⁶ With all these things in place, the priests continually go into the first Tabernacle in the ordinary course of their duties. ⁷ But only the high priest goes into the second Tabernacle, once every year, and he always takes blood, which he offers for himself and for the unintentional sins of the people. ⁸ The holy spirit indicates by this that, as long as the original Tabernacle is still standing, the way is not yet open into the sanctuary.

⁹ This is a picture, so to speak, of the present age. During this period, gifts and sacrifices are offered which have no power to perfect the conscience of those who come to worship. ¹⁰ They only deal with foods and drinks and various kinds of washings. These are regulations for the ordering of bodily life until the appointed time, the moment when everything will be put into proper order.

The sacrifice of the Messiah

¹¹ But when the Messiah arrived as high priest of the good things that were coming, he entered through the greater and much superior Tabernacle, not made with hands (that is, not of the present creation), ¹² and not with the blood of goats and calves but with his own blood. He entered, once and for all, into the holy place, accomplishing a redemption that lasts forever.