Revised Common Lectionary (Semicontinuous)
The Prayer of an Innocent Believer
Of David.
26 Lord, ·defend [vindicate] me because I have ·lived an innocent life [L walked in innocence; Job 1:1].
I have ·trusted [confidence in] the Lord and never ·doubted [wavered; faltered].
2 Lord, try me and test me;
look closely into my ·heart and mind [L kidneys and heart; C the seat of emotions and mind in Hebrew thought].
3 ·I see your love [L Your loyalty/covenant love is before my eyes],
and I ·live by your truth [walk in your truth/faithfulness].
4 I do not ·spend time [L sit] with ·liars [or worthless people],
nor do I ·make friends [L go] with ·those who hide their sin [hypocrites].
5 I hate the ·company [assembly] of evil people,
and I won’t sit with the wicked.
6 I wash my hands ·to show I am innocent [L in innocence],
and I ·come to [L go around] your altar, Lord.
7 I raise my voice in ·praise [or thanks]
and tell of all the ·miracles [wonderful things] you have done.
8 Lord, I love the ·Temple [L house] where you live,
where your glory [C manifest presence] ·is [dwells].
9 Do not ·kill me [take me away] with those sinners
or take my life with ·those murderers [the bloodthirsty; L men of blood].
10 ·Evil is [Schemes are] in their hands,
and ·they do wrong for money [L their right hand is full of bribes].
11 But I have ·lived an innocent life [L walked in innocence; v. 1],
so ·save [redeem; ransom] me and have mercy on me.
12 ·I stand in a safe place [L My feet stand on level ground].
Lord, I ·praise [bless] you in the great ·meeting [assembly].
Job’s Three Friends Come to Help
11 Now Job had three friends: Eliphaz the Temanite [C from Tema, a town in Edom (1:1)], Bildad the Shuhite, and Zophar the Naamathite. When these friends heard about Job’s troubles, they agreed to meet and visit him. They wanted to ·show their concern [mourn] and to comfort him. 12 They ·saw Job [L lifted their eyes] from far away, but he looked so different they almost didn’t recognize him. They began to cry loudly and tore their robes and put ·dirt [dust] on their heads [C ancient mourning customs]. 13 Then they sat on the ground with Job seven days and seven nights. No one said a word to him because they saw how much he was ·suffering [in pain].
Job Curses His Birth
3 ·After seven days [L Afterward] Job ·cried out [L opened his mouth] and cursed ·the day he had been born [L his day; Jer. 20:14–18], 2 saying:
3 “Let the day I was born be destroyed,
and the night it was said, ‘A boy is ·born [L conceived]!’
4 Let that day turn to darkness [C contrast Gen. 1:3].
Don’t let God ·care about [L seek] it.
Don’t let light shine on it.
5 Let darkness and gloom ·have that day [L redeem it].
Let a cloud ·hide [L settle over] it.
Let thick darkness ·cover its light [overwhelm the day].
6 Let thick darkness capture that night.
Don’t count it among the days of the year
or put it in any of the months.
7 Let that night be ·empty [barren],
with no shout of joy ·to be heard [L entering it].
8 Let those who curse ·days [or the Sea; C a symbol of chaos] curse that day [C Balaam (Num. 22–24) is an example of a professional curser].
Let them prepare to wake up the sea monster Leviathan [C a creature in ancient Near Eastern texts that represents chaos; 41:1, 12; Ps. 74:14; 104:26; Is. 27:1].
9 Let that day’s morning stars ·never appear [L become dark];
let it ·wait [hope] for daylight that never comes.
Don’t let it see the first light of dawn,
10 because it ·allowed me to be born [L did not shut the doors of my (mother’s) womb]
and did not hide trouble from my eyes.
11 “Why didn’t I die as soon as I ·was born [L came out of the womb]?
Why didn’t I die when I came out of the ·womb [L belly; Eccl. 6:3–5]?
12 Why did my mother’s knees receive me,
and ·my mother’s breasts feed me [L why were there breasts that I could suck]?
13 If they had not been there,
I would be lying dead in peace;
I would be asleep and at rest
14 with kings and wise men of the earth
who built places for themselves that are now ruined.
15 I would be asleep with rulers
who filled their houses with gold and silver.
16 Why was I not ·buried [L hidden] like a ·child born dead [stillborn],
like a baby who never saw the light of day?
17 In the grave the wicked ·stop making trouble [or cease their agitation],
and the weary workers are at rest.
18 In the grave there is rest for the ·captives [prisoners]
who no longer hear the ·shout [L voice] of the ·slave driver [taskmaster].
19 People great and small are ·in the grave [L there],
and the ·slave [servant] is freed from his master.
20 “Why is light given to those in misery?
Why is life given to those who are ·so unhappy [depressed]?
21 They want to die, but death does not come.
They search for death more than for hidden treasure.
22 They are very happy
[L they celebrate] when they get to the grave.
23 They cannot see where they are going.
God has ·hidden the road ahead [L placed a hedge around him].
24 I ·make sad sounds [sigh] as I eat;
my groans pour out like water.
25 ·Everything I feared and dreaded
has happened to me.
[or For the dread I dreaded has come to me,
and what I feared has come to me.]
26 I have no peace or quietness.
I have no rest, only ·trouble [agitation].”
23 Before this faith came, we were all held prisoners by the law. We ·had no freedom [were locked up] until ·God showed us the way of faith that was coming [L the coming faith would be revealed]. 24 In other words, the law was our ·guardian [child-minder; tutor; C an attendant slave who watched over a child in a wealthy Greco-Roman household] ·leading us to [or until] Christ so that we could be ·made right with God [declared righteous; justified] through faith. 25 Now ·the way of faith [L faith] has come, and we no longer live under a ·guardian [child-minder; tutor; v. 24].
26 [L For] ·You are all children of God through faith in Christ Jesus [or In Christ Jesus you are all children/sons of God through faith]. 27 [L For] All of you who were baptized into Christ have clothed yourselves with Christ. 28 In Christ, there is ·no difference between Jew and Greek [L neither Jew nor Greek], slave and free person, male and female. You are all ·the same [or united; L one] in Christ Jesus. 29 ·You [L If you…] belong to Christ, so you are Abraham’s ·descendants [seed]. ·You will inherit all of God’s blessings because of the promise God made to Abraham [L …heirs according to the promise].
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