Revised Common Lectionary (Semicontinuous)
23 All of you who revere the Lord—praise him!
All of you who are Jacob’s descendants—honor him!
All of you who are all Israel’s offspring—
stand in awe of him!
24 Because he didn’t despise or detest
the suffering of the one who suffered—
he didn’t hide his face from me.
No, he listened when I cried out to him for help.
25 I offer praise in the great congregation
because of you;
I will fulfill my promises
in the presence of those who honor God.
26 Let all those who are suffering eat and be full!
Let all who seek the Lord praise him!
I pray your hearts live forever!
27 Every part of the earth
will remember and come back to the Lord;
every family among all the nations will worship you.
28 Because the right to rule belongs to the Lord,
he rules all nations.
29 Indeed, all the earth’s powerful
will worship him;[a]
all who are descending to the dust
will kneel before him;
my being also lives for him.[b]
30 Future descendants will serve him;
generations to come will be told about my Lord.
31 They will proclaim God’s righteousness
to those not yet born,
telling them what God has done.
Hagar and the Ishmaelites’ origins
16 Sarai, Abram’s wife, had not been able to have children. Since she had an Egyptian servant named Hagar, 2 Sarai said to Abram, “The Lord has kept me from giving birth, so go to my servant. Maybe she will provide me with children.” Abram did just as Sarai said. 3 After Abram had lived ten years in the land of Canaan, Abram’s wife Sarai took her Egyptian servant Hagar and gave her to her husband Abram as his wife. 4 He slept with Hagar, and she became pregnant. But when she realized that she was pregnant, she no longer respected her mistress. 5 Sarai said to Abram, “This harassment is your fault. I allowed you to embrace my servant, but when she realized she was pregnant, I lost her respect. Let the Lord decide who is right, you or me.”
6 Abram said to Sarai, “Since she’s your servant, do whatever you wish to her.” So Sarai treated her harshly, and she ran away from Sarai.
Abraham’s faith was credited as righteousness
4 So what are we going to say? Are we going to find that Abraham is our ancestor on the basis of genealogy? 2 Because if Abraham was made righteous because of his actions, he would have had a reason to brag, but not in front of God. 3 What does the scripture say? Abraham had faith in God, and it was credited to him as righteousness.[a] 4 Workers’ salaries aren’t credited to them on the basis of an employer’s grace but rather on the basis of what they deserve. 5 But faith is credited as righteousness to those who don’t work, because they have faith in God who makes the ungodly righteous. 6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:
7 Happy are those whose actions outside the Law are forgiven,
and whose sins are covered.
8 Happy are those whose sin isn’t counted against them by the Lord.[b]
9 Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.” 10 So how was it credited? When he was circumcised, or when he wasn’t circumcised? In fact, it was credited while he still wasn’t circumcised, not after he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that comes from the faith he had while he still wasn’t circumcised. It happened this way so that Abraham could be the ancestor of all those people who aren’t circumcised, who have faith in God, and so are counted as righteous. 12 He could also be the ancestor of those circumcised people, who aren’t only circumcised but who also walk in the path of faith, like our ancestor Abraham did while he wasn’t circumcised.
Copyright © 2011 by Common English Bible