Revised Common Lectionary (Semicontinuous)
Ephesus has its own Pentecost
19 1-2 While Apollos was in Corinth Paul journeyed through the upper parts of the country and arrived at Ephesus. There he discovered some disciples, and he asked them, “Did you receive the Holy Spirit when you believed?” “No”, they replied, “we have never even heard that there is a Holy Spirit.”
3 “Well then, how were you baptised?” asked Paul. “We were baptised with John’s baptism,” they replied.
4 “John’s baptism was a baptism to show a change of heart,” Paul explained, “but he always told the people that they must believe in the one who should come after him, that is, in Jesus.”
5-7 When these men heard this they were baptised in the name of the Lord Jesus, and then, when Paul had laid his hands on them, the Holy Spirit came upon them and they began to speak with tongues and the inspiration of prophets. (There were about twelve of them in all.)
4-5 For John came and began to baptise men in the desert, proclaiming baptism as the mark of a complete change of heart and of the forgiveness of sins. All the people of the Judean countryside and everyone in Jerusalem went out to him in the desert and received his baptism in the river Jordan, publicly confessing their sins.
6-8 John himself was dressed in camel-hair, with a leather belt round his waist, and he lived on locusts and wild honey. The burden of his preaching was, “There is someone coming after me who is stronger than I—indeed I am not good enough to kneel down and undo his shoes. I have baptised you with water, but he will baptise you with the Holy Spirit.”
The arrival of Jesus
9-11 It was in those days that Jesus arrived from the Galilean village of Nazareth and was baptised by John in the Jordan. All at once, as he came up out of the water, he saw the heavens split open, and the Spirit coming down upon him like a dove. A voice came out of Heaven, saying, “You are my dearly-beloved Son, in whom I am well pleased!”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.