Revised Common Lectionary (Semicontinuous)
8 And de Stephen Stephanos, full plērēs of grace charis and kai power dynamis, was doing poieō great megas wonders teras and kai signs sēmeion among en the ho people laos. 9 But de there rose anistēmi up some tis of those ho of ek the ho synagogue synagōgē of the ho Freedmen Libertinos ( as it was called legō), both kai Cyrenians Kyrēnaios and kai Alexandrians Alexandreus, as kai well as those ho from apo Cilicia Kilikia and kai Asia Asia, disputing syzēteō with · ho Stephen Stephanos. 10 Yet kai they could ischuō not ou withstand anthistēmi the ho wisdom sophia and kai the ho Spirit pneuma with which hos he was speaking laleō. 11 Then tote they secretly talked hypoballō some men anēr into saying legō, “ We have heard akouō him autos speak laleō blasphemous blasphēmos words rhēma against eis Moses Mōysēs and kai · ho God theos.” 12 And te they incited synkineō the ho people laos and kai the ho elders presbyteros and kai the ho scribes grammateus, and kai they suddenly ephistēmi moved in and seized synarpazō him autos and kai brought agō him before eis the ho council synedrion, 13 and te they set histēmi up false pseudēs witnesses martys who said legō, · ho “ This houtos man anthrōpos does not ou stop pauō saying laleō words rhēma against kata · ho this houtos holy hagios place topos · ho and kai the ho law nomos, 14 for gar we have heard akouō him autos say legō that hoti this houtos Jesus Iēsous the ho Nazarene Nazōraios will destroy katalyō · ho this houtos place topos and kai will change allassō the ho customs ethos that hos Moses Mōysēs handed down paradidōmi to us hēmeis.” 15 And kai everyone pas who ho was sitting kathezomai in en the ho council synedrion, looking atenizō intently at eis him autos, saw · ho his autos face prosōpon like hōsei the face prosōpon of an angel angelos.
51 “ You stiff-necked sklērotrachēlos people , · kai uncircumcised aperitmētos in heart kardia and kai · ho ears ous! You hymeis are antipiptō always aei resisting antipiptō the ho Holy hagios Spirit pneuma. · ho As hōs · ho your hymeis fathers patēr were, so also kai are you hymeis. 52 Which tis of the ho prophets prophētēs did not ou your hymeis fathers patēr persecute diōkō? · ho · kai They killed apokteinō those ho who announced beforehand prokatangellō concerning peri the ho coming eleusis of the ho Righteous dikaios One , of whom hos you hymeis have ginomai now nyn become ginomai betrayers prodotēs and kai murderers phoneus! 53 You, who hostis received lambanō the ho law nomos by eis decrees diatagē given by angels angelos and kai did not ou keep phylassō it.”
54 Now de when they heard akouō these houtos things , they became furious diapriō · ho and kai ground brychō their ho teeth odous at epi him autos. 55 But de Stephen, being hyparchō full plērēs of the Holy hagios Spirit pneuma, looked atenizō right into eis · ho heaven ouranos and saw the glory doxa of God theos, and kai Jesus Iēsous standing histēmi at ek the right dexios hand of ho God theos. 56 And kai he said legō, “ Behold idou, I see theōreō the ho heavens ouranos opened dianoigō, and kai the ho Son hyios of ho Man anthrōpos standing histēmi at ek the right dexios hand of ho God theos.” 57 But de they cried krazō out with a loud megas voice phōnē and covered synechō · ho their autos ears ous and kai rushed hormaō together homothumadon at epi him autos. 58 · kai When they had driven ekballō him out exō of the ho city polis, they began to stone lithoboleō him; and kai the ho witnesses martys laid apotithēmi · ho their autos cloaks himation at para the ho feet pous of a young neanias man named kaleō Saul Saulos. 59 · kai They kept stoning lithoboleō · ho Stephen Stephanos as he was calling epikaleō on God and kai saying legō, “ Lord kyrios Jesus Iēsous, receive dechomai · ho my egō spirit pneuma!” 60 And de falling tithēmi to his ho knees gony he cried krazō out in a loud megas voice phōnē, “ Lord kyrios, do not mē hold histēmi this houtos sin hamartia against them autos.” · ho And kai when he had said legō this houtos, he fell asleep koimaō.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.