Revised Common Lectionary (Semicontinuous)

^8-10 But you should never lose sight of this fact, dear friends, that time is not the same with the Lord as it is with us—to him a day may be a thousand years, and a thousand years only a day. It is not that he is dilatory about keeping his own promise as some men seem to think; the fact is that he is very patient towards you. He has no wish that any man should be destroyed. He wishes that all men should come to repent. Yet it remains true that the day of the Lord will come as suddenly and unexpectedly as a thief. In that day the heavens will disappear in a terrific tearing blast, the very elements will disintegrate in heat and the earth and all that is in it will be burnt up to nothing.

Never lose sight of the eternal world

^11-13 In view of the fact that all these things are to be dissolved, what sort of people ought you to be? Surely men of good and holy character, who live expecting and earnestly longing for the coming of the day of God. True, this day will mean that the heavens will disappear in fire and the elements disintegrate in fearful heat, but our hopes are set not on these but on the new Heaven and the new earth which he has promised us, and in which nothing but good shall live.

^14-16 Because, my dear friends, you have a hope like this before you, I urge you to make certain that such a day would find you at peace with God and man, clean and blameless in his sight. Meanwhile, consider that God’s patience is meant to be man’s salvation, as our dear brother Paul pointed out in his letter to you, written out of the wisdom God gave him. In that letter, as indeed in all his letters, he referred to these matters. There are, of course, some things which are difficult to understand, and which, unhappily, ill-informed and unbalanced people distort (as they do the other scriptures), and bring disaster on their own heads.

1 ^1-3 The Gospel of Jesus Christ, the Son of God begins with the fulfilment of this prophecy of Isaiah—‘Behold, I send my messenger before your face, who will prepare your way before you’. ‘The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight’.

^4-5 For John came and began to baptise men in the desert, proclaiming baptism as the mark of a complete change of heart and of the forgiveness of sins. All the people of the Judean countryside and everyone in Jerusalem went out to him in the desert and received his baptism in the river Jordan, publicly confessing their sins.

^6-8 John himself was dressed in camel-hair, with a leather belt round his waist, and he lived on locusts and wild honey. The burden of his preaching was, “There is someone coming after me who is stronger than I—indeed I am not good enough to kneel down and undo his shoes. I have baptised you with water, but he will baptise you with the Holy Spirit.”