Revised Common Lectionary (Semicontinuous)

^3-12 Our message to you is true, our motives are pure, our conduct is absolutely above board. We speak under the solemn sense of being trusted by God with the Gospel. We do not aim to please men, but to please God who knows us through and through. No one could ever say, as again you know, that we used flattery to conceal greedy motives, and God himself is witness to our honesty. We made no attempt to win honour from men, either from you or from anybody else, though I suppose as Christ’s own messengers we might have done so. Our attitude among you was one of tenderness, rather like that of a devoted nurse among her babies. Because we loved you, it was a joy to us to give you not only the Gospel of God but our very hearts—so dear did you become to us. Our struggles and hard work, my brothers, must still be fresh in your minds. Day and night we worked so that our preaching of the Gospel to you might not cost you a penny. You are witnesses, as is God himself, that our life among you believers was honest, straightforward and above criticism. You will remember how we dealt with each one of you personally, like a father with his own children, stimulating your faith and courage and giving you instruction. Our only object was to help you to live lives worthy of the God who has called you to share the splendour of his kingdom.

¹³ And so we are continually thankful that when you heard us preach the word of God you accepted it, not as a mere human message, but as it really is, God’s Word, a power in the lives of you who believe.

He publicly warns the people against their religious leaders

23 ^1-12 Then Jesus addressed the crowds and his disciples. “The scribes and the Pharisees speak with the authority of Moses,” he told them, “so you must do what they tell you and follow their instructions. But you must not imitate their lives! For they preach but do not practise. They pile up back-breaking burdens and lay them on other men’s shoulders—yet they themselves will not raise a finger to move them. Their whole lives are planned with an eye to effect. They increase the size of their phylacteries and lengthen the tassels of their robes; they love seats of honour at dinner parties and front places in the synagogues. They love to be greeted with respect in public places and to have men call them ‘rabbi!’ Don’t you ever be called ‘rabbi’—you have only one teacher, and all of you are brothers. And don’t call any human being ‘father’—for you have one Father and he is in Heaven. And you must not let people call you ‘leaders’—you have only one leader, Christ! The only ‘superior’ among you is the one who serves the others. For every man who promotes himself will be humbled, and every man who learns to be humble will find promotion.