Revised Common Lectionary (Semicontinuous)
Psalm 28[a]
Thanksgiving for Supplications Heard
1 Of David.
To you I call out, O Lord, my Rock;[b]
do not turn a deaf ear to my cry.
For if you remain silent,
I will be like those who go down to the pit.
2 Hear my voice in supplication
as I plead for your help,
as I lift up my hands[c]
toward your Most Holy Place.
3 Do not snatch me away with the wicked,
with those whose deeds are evil,
who talk of peace to their neighbors
while treachery is in their hearts.[d]
4 [e]Repay them as their deeds deserve
in accordance with the evil they inflict;
repay them for the works of their hands
and heap upon them what they justly deserve.
5 Since they have paid no heed to the deeds of the Lord
or to the works of his hands,
he will strike them down
and refuse to restore them.
6 Blessed[f] be the Lord,
for he has heard my cry of supplication.
7 The Lord is my strength and my shield;
my heart[g] places its trust in him.
He has helped me, and I exult;
then with my song I praise him.
8 The Lord is the strength of his people,
the refuge where his anointed one[h] finds salvation.
9 Save your people and bless your heritage;
be their shepherd[i] and sustain them forever.
Chapter 39
Joseph, Blessed of God.[a] 1 When Joseph was brought down into Egypt, Potiphar, a counselor of Pharaoh and the commander of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there.
2 The Lord was with Joseph and he prospered. He remained in the house of the Egyptian, his master. 3 His master realized that the Lord was with him and that whatever he undertook prospered. 4 Thus Joseph found favor with him and became his personal attendant. Potiphar even placed him in charge of his household and he entrusted him with all his possessions. 5 From the moment that he was made overseer and entrusted with his possessions, the Lord blessed the household of the Egyptian because of Joseph, and the blessing of the Lord was upon all that Potiphar had, whether in the house or out in the fields. 6 He entrusted Joseph with all that he had, and he did not concern himself with anything other than the food he ate.
The Righteous One Calumniated.[b] Now Joseph was handsome and good-looking. 7 After some time, the wife of his master set her eyes upon Joseph and said to him, “Sleep with me!”
8 But he refused and said to the wife of his master, “Look, my lord does not worry about anything in his house and he has entrusted me with all his possessions. 9 He has no more authority in this house than I do. He has not kept anything from me but you, for you are his wife. How could I ever do this evil thing and sin against God?” 10 Although she spoke every day to Joseph, he would not agree to sleep with her or even to be near her.
11 One day he entered the house to do his work, but none of the servants was around. 12 She took hold of his tunic saying, “Sleep with me!” But he left his tunic in her hands and ran out of the house.
13 Seeing that he had left his tunic in her hands and that he had fled outside, 14 she called out to the servants and told them, “Look, this Hebrew has been brought into the house to mock us! He came in to lie with me, but I screamed out loud. 15 As soon as he heard me raise my voice and call out, he left his tunic with me and ran out of the house.”
16 She left the tunic lying next to her until her master came home. 17 Then she told him these same things: “That Hebrew servant, whom you brought to our house, seized me to insult me. 18 But as soon as I cried out and shouted, he left his tunic next to me and ran out of the house.”
19 When the master heard the story his wife told him, saying, “This is what your servant has done to me,” he became very angry. 20 He seized Joseph and put him into the prison where they held royal prisoners.
21 But the Lord was with Joseph. He showed him kindness and caused him to find favor with the chief jailer. 22 The chief jailer entrusted all the prisoners to Joseph. Whatever had to be done there, he did it. 23 The chief jailer did not have to worry about any of those things that were entrusted to Joseph, for the Lord was with him and made whatever he did prosper.
14 Has God Been Unjust?[a]What then are we to say to that? Has God been unjust? Of course not! 15 For he says to Moses,
“I will have mercy
on whomever I will have mercy,
and I will have pity
on whomever I will have pity.”
16 Therefore, it does not depend on anyone’s will or exertion but on God’s mercy. 17 For Scripture says to Pharaoh, “I have raised you up so that I may display my power in you and that my name may be proclaimed throughout the earth.” 18 Consequently, he shows mercy to whomever he wills, and he hardens the hearts of whomever he wills.
19 In response, you will say to me, “Why then does he still find fault? Who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Can something that is made say to its maker, “Why did you make me like this?” 21 Surely, the potter can mold the clay as he wishes. Does he not have the right to make out of the same lump of clay one vessel for a noble purpose and another for ordinary use?
22 What if God, although wishing to show his wrath and to make known his power, nevertheless with great patience endured the objects of his wrath[b] destined for destruction? 23 He did so in order to make known the riches of his glory to the recipients of his mercy whom he prepared long ago for glory. 24 We are the ones whom he has called not only from the Jews but also from the Gentiles.
25 Witness of the Old Testament. As indeed he says in Hosea,
“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘beloved.’
26 And in the very place
where it was said to them,
‘You are not my people,’
there they shall be called
children of the living God.”
27 And Isaiah cries out in regard to Israel:
“Though the number of the Israelites
will be like the sand of the sea,
only a remnant of them will be saved.
28 For the sentence of the Lord on the earth
will be executed quickly and with finality.”
29 Isaiah had foretold previously:
“If the Lord of hosts
had not left us any descendants,
we would have become like Sodom
and been made like Gomorrah.”
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