Revised Common Lectionary (Semicontinuous)
A prayer by David.
17 Hear my plea for justice, O Lord.
Pay attention to my cry.
Open your ears to my prayer,
⌞which comes⌟ from lips free from deceit.
2 Let the verdict of my innocence come directly from you.
Let your eyes observe what is fair.
3 You have probed my heart.
You have confronted me at night.
You have tested me like silver,
but you found nothing wrong.
I have determined that my mouth will not sin.
4 I have avoided cruelty because of your word.
In spite of what others have done,
5 my steps have remained firmly in your paths.
My feet have not slipped.
6 I have called on you because you answer me, O God.
Turn your ear toward me.
Hear what I have to say.
7 Reveal your miraculous deeds of mercy,
O Savior of those who find refuge by your side
from those who attack them.
15 I will see your face when I am declared innocent.
When I wake up, I will be satisfied ⌞with seeing⌟ you.
8 “But you are my servant Israel,
Jacob, whom I have chosen,
the descendant of Abraham, my dear friend.
9 I have taken you from the ends of the earth
and called you from its most distant places.
I said to you, ‘You are my servant.
I’ve chosen you; I haven’t rejected you.’
10 Don’t be afraid, because I am with you.
Don’t be intimidated; I am your God.
I will strengthen you.
I will help you.
I will support you with my victorious right hand.
6 Now it is not as though God’s word has failed. Clearly, not everyone descended from Israel is part of Israel 7 or a descendant of Abraham. However, ⌞as Scripture says,⌟ “Through Isaac your descendants will carry on your name.” 8 This means that children born by natural descent ⌞from Abraham⌟ are not necessarily God’s children. Instead, children born by the promise are considered Abraham’s descendants.
9 For example, this is what the promise said, “I will come back at the right time, and Sarah will have a son.” 10 The same thing happened to Rebekah. Rebekah became pregnant by our ancestor Isaac. 11 Before the children had been born or had done anything good or bad, Rebekah was told that the older child would serve the younger one. This was said to Rebekah so that God’s plan would remain a matter of his choice, 12 a choice based on God’s call and not on anything people do.[a] 13 The Scriptures say, “I loved Jacob, but I hated Esau.”
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