Revised Common Lectionary (Semicontinuous)
30 Then kai he said legō, “To what pōs can we compare homoioō the ho kingdom basileia of ho God theos, or ē what tis parable parabolē can we use tithēmi for en it autos? 31 It is like hōs a mustard sinapi seed kokkos that hos, when hotan it is sown speirō in epi the ho ground gē, is eimi smaller mikros than all pas of the ho seeds sperma · ho on epi · ho earth gē. 32 Yet kai when hotan it is sown speirō, it grows anabainō up and kai becomes ginomai larger megas than all pas the ho garden plants lachanon and kai puts poieō out large megas branches klados, so hōste that the ho birds peteinon of the ho air ouranos are able dynamai to nest kataskēnoō in hypo · ho its autos shade skia.”
33 So kai with parabolē many polys parables parabolē such as these toioutos he spoke laleō the ho word logos to them autos, as kathōs they were able dynamai to understand akouō. 34 And de without chōris a parable parabolē he did not ou speak laleō to them autos; but de privately kata idios to ho his idios own disciples mathētēs he would explain epilyō everything pas.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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