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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Genesis 25:19-34

Jacob, the Sinner Who Redeems Himself[a]

Isaac’s Two Sons.[b] These are the descendants of Isaac, the son of Abraham.

Abraham was the father of Isaac. 20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Paddan-aram and the sister of Laban the Aramean.

21 Isaac prayed to the Lord for his wife, since she was barren. The Lord heard him, and thus his wife became pregnant. 22 The sons fought with each other in the womb, and she exclaimed, “If this is so, why go on living?” She went to consult the Lord. 23 The Lord answered her,

“Two nations are in your womb,
    and two peoples born of you shall be divided.
One shall be stronger than the other,
    and the older shall serve the younger.”

24 When the time came for her to give birth, there were twins in her womb. 25 The firstborn was red and totally covered with hair. So he was named Esau. 26 Immediately afterward, his brother was born, holding on to the heel of Esau. So he was named Jacob. Isaac was sixty years old when they were born.

27 The children grew up, and Esau became an expert hunter, a man who lived in the open country. Jacob, on the other hand, was a quiet man, who stayed among the tents. 28 Isaac loved Esau, for he enjoyed the taste of wild game, while Rebekah loved Jacob.

29 One day Jacob cooked a lentil stew. Esau came in from the countryside and he was exhausted. 30 He said to Jacob, “Let me eat a little of that red soup, for I am famished.” (This is why he was also called Edom.[c])

31 Jacob said, “First sell me your rights as firstborn.”

32 Esau answered, “I am about to die; what good will my rights as firstborn be?” 33 Jacob told him, “Swear it right now.” He swore an oath and sold his rights as firstborn to Jacob.

34 Then Jacob gave Esau some bread and some lentil soup. He ate and drank. Then he got up and left. This is how Esau despised his birthright.

Psalm 119:105-112

105 [a]Your word is a lamp for my feet[b]
    and a light to my path.
106 With a solemn vow I have sworn[c]
    to obey the judgments of your righteousness.
107 I have been afflicted beyond measure;
    Lord, let me live in accord with your word.
108 Receive, O Lord, the homage my lips offer you,
    and instruct me about your judgments.
109 Even though I continually take my life in my hands,[d]
    I do not neglect your law.
110 The wicked seek to entrap me,
    but I have not strayed from your commands.
111 [e]Your statutes are my everlasting heritage;
    they are the very joy of my heart.
112 I have set my heart on keeping your decrees,
    even to the end.

Samekh

Romans 8:1-11

The Spirit of God Dwells in Christians[a]

Chapter 8

There Is No Longer Any Condemnation. Hence, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. That which the Law, weakened by the flesh, was unable to do, God has done. By sending his own Son in the likeness of our sinful nature as a sin offering, he condemned sin in the flesh so that the righteous requirements of the Law[b] might be fulfilled in us who live not according to the flesh but according to the Spirit.

Animated by the Spirit and Rendered Children of God.[c] Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. The desires of the flesh result in death, but the desires of the Spirit result in life and peace. Indeed, the desires of the flesh will be hostile to God, for they do not submit to the Law of God, nor could they do so. Those who live according to the flesh can never be pleasing to God.

You, however, do not live according to the flesh but according to the Spirit, since the Spirit of God dwells in you. Anyone who does not possess the Spirit of Christ cannot belong to him. 10 But if Christ is in you, then even though the body is dead as a result of sin, the Spirit is alive in you because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.[d]

Matthew 13:1-9

Chapter 13

Jesus Teaches in Parables[a]

The Day of Parables. That same day Jesus went out of the house and sat by the side of the lake. However, such large crowds gathered around him that he got into a boat and sat down while all the people stood on the shore. Then he told them many things in parables.[b]

The Parable of the Sower.[c] He said: “A sower went out to sow. As he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where there was little soil. They sprouted quickly, since the soil had very little depth, but when the sun rose they were scorched, and since they lacked roots, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. But some seeds fell on rich soil and produced a crop—some a hundred, some sixty, and some thirty times what was sown. He who has ears, let him hear!”

Matthew 13:18-23

18 The Explanation of the Parable of the Sower.[a]“Therefore listen to the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart; that is the seed sown on the path. 20 As for the seed sown on rocky ground, this is the one who hears the word and immediately receives it with joy. 21 But such a person has no deep root, and he endures for only a short time. When some trouble or persecution arises on account of the word, he immediately falls away.

22 “The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. 23 However, the seed sown in rich soil is the one who hears the word and understands it; he indeed bears fruit and yields a hundred or sixty or thirty times what was sown.”

New Catholic Bible (NCB)

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