Revised Common Lectionary (Semicontinuous)
VAV ו
41 May Your lovingkindnesses come to me, Adonai—
Your salvation according to Your word—
42 so I may answer the one taunting me,
for I trust in Your word.
43 Never snatch out of my mouth a word of truth,
for I hope in Your judgments.
44 So I may always keep Your Torah,
forever and ever,
45 and walk about in freedom.
For I have sought Your precepts.
46 I will speak of Your testimonies
before kings, and never be ashamed.
47 I delight in Your mitzvot,
which I love.
48 I reach out my hands for Your mitzvot,
which I love,
and meditate on Your decrees.
Abraham Intercedes
16 Then the men got up from there and looked down over Sodom. Abraham was walking with them to send them off, 17 when Adonai said, “Should I keep secret from Abraham what I am about to do, 18 seeing that Abraham will most certainly become a great and mighty nation and in him all the nations of the earth will be blessed? 19 For I have made myself known to him so that he will command his sons and his household after him to keep the way of Adonai by doing righteousness and justice, so that Adonai may bring upon Abraham what He has spoken about him.” 20 Then Adonai said, “The outcry against Sodom and Gomorrah is great indeed, and their sin is very grievous indeed. 21 I want to go down now, and see if they deserve destruction, as its outcry has come to Me. And if not, I will know.”
22 Then the men turned from there and went toward Sodom, but Abraham was still standing before Adonai. 23 Abraham drew near and said, “Will you really sweep away the righteous with the wicked? 24 Suppose there are fifty righteous within the city. Will you really sweep away and not spare the place for the sake of fifty righteous who are in it? 25 Far be it from You to do such a thing—to cause the righteous to die with the wicked, so that the righteous and the wicked share the same fate! Far be it from You! Shall the Judge of the whole world not exercise justice?”
26 Then Adonai said, “If I find in Sodom fifty righteous people within the city, I will spare the whole place for their sake.”
27 Then Abraham answered and said, “Look, pray, I have decided to speak to my Lord, though I am dust and ashes. 28 Suppose the fifty righteous people are lacking five. Will You destroy the whole city for lack of five?”
And He said, “I will not destroy it if I find forty-five there.”
29 So he spoke to Him yet again and said, “Perhaps forty will be found there?”
And He said, “I will not do it for the sake of the forty.”
30 Then he said, “Please, let my Lord not be angry, so I may speak. Perhaps thirty will be found there?”
And He said, “I will not do it if I find thirty there.”
31 Then he said, “Look, pray, I have decided to speak to my Lord: Perhaps twenty will be found there?”
And He said, “I will not destroy it for the sake of the twenty.”
32 Then he said, “Please, let not my Lord be angry, so I may speak once more. Perhaps ten will be found there?”
And He said, “I will not destroy it for the sake of the ten.”
33 Now when He had finished speaking to Abraham, Adonai left, and Abraham returned to his place.
The Lord of Shabbat
12 At that time Yeshua went through the grain fields on Shabbat. His disciples became hungry and began to pluck heads of grain and eat them. 2 But when the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is not permitted on Shabbat.”
3 But He said to them, “Haven’t you read what David did when he became hungry, and those with him? 4 How he entered into the house of God, and they ate the showbread, which was not permitted for him to eat, nor for those with him, but only for the kohanim? [a] 5 Or haven’t you read in the Torah that on Shabbat the kohanim in the Temple break Shabbat and yet are innocent? 6 But I tell you that something greater than the Temple is here. 7 If you had known what this means, ‘I desire mercy, not sacrifice,’[b] you wouldn’t have condemned the innocent. 8 For the Son of Man is Lord of Shabbat.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.