Revised Common Lectionary (Semicontinuous)

¹⁴ Do not mē be ginomai unevenly yoked heterozygeō with unbelievers apistos; for gar what tis is there in common metochē between righteousness dikaiosynē and kai lawlessness anomia? Or ē what tis fellowship koinōnia has light phōs with pros darkness skotos? ¹⁵ What tis · de harmony symphōnēsis is there between pros Christ Christos and Belial Beliar? Or ē what tis does a believer pistos have in common meris with meta an unbeliever apistos? ¹⁶ What tis · de agreement synkatathesis can the temple naos of God theos have with meta idols eidōlon? For gar we hēmeis are eimi the temple naos of the living zaō God theos; just as kathōs God theos said legō: · ho “ I will dwell enoikeō in en their autos midst and kai walk emperipateō among them; · kai I will be eimi their autos God theos and kai they autos will be eimi my egō people laos.” ¹⁷ Therefore dio, “ come out exerchomai from ek their autos midst mesos and kai be separate aphorizō,” says legō the Lord kyrios, and kai “ touch haptō no mē unclean akathartos thing ; then I kagō will receive eisdechomai you hymeis, ¹⁸ and kai I will be eimi a father patēr to you hymeis, and kai you hymeis will be eimi sons hyios and kai daughters thugatēr to me egō,” says legō the Lord kyrios Almighty pantokratōr.

7 Since echō then oun we have echō these houtos · ho promises epangelia, dear friends agapētos, let us cleanse katharizō ourselves heautou from apo every pas defilement molysmos of flesh sarx and kai spirit pneuma, perfecting epiteleō holiness hagiōsynē in en the fear phobos of God theos.

² Make room chōreō for us hēmeis in your hearts; we have wronged adikeō no one oudeis, we have corrupted phtheirō no one oudeis, we have taken advantage of pleonekteō no one oudeis.