Revised Common Lectionary (Semicontinuous)
6 You do not want sacrifices and ·offerings [grain offerings; or gifts; tribute; Lev. 2:1].
But you have ·made a hole in [or pierced; L dug] my ear [C to make him hear better or perhaps a reference to the ritual that made one a slave forever; Ex. 21:6; Heb. 10:5–7].
You do not ask for burnt offerings [Lev. 1:1–17]
and ·sin [or purification] offerings [Lev. 4:3].
7 Then I said, “Look, I have come.
It is written about me in the ·book [scroll].
8 My God, I ·want [delight; take pleasure] to do ·what you want [your pleasure].
Your ·teachings [instructions; laws] are in my heart.”
9 I will tell ·about your goodness [the good news] in the great ·meeting of your people [assembly].
Lord, you know ·my lips are not silent [L I have not restrained my lips].
10 I do not hide your ·goodness [righteousness] in my heart;
I speak about your ·loyalty [faithfulness] and ·salvation [victory].
I do not hide your ·love [loyalty] and ·truth [faithfulness]
from the people in the great ·meeting [assembly].
11 Lord, do not ·hold back [restrain] your ·mercy [compassion] from me;
let your ·love [loyalty] and ·truth [faithfulness] always protect me.
12 ·Troubles [Evils] have surrounded me;
·there are too many to count [L without number].
My ·sins [iniquities] have ·caught [overtaken] me
so that I cannot see [C a way to escape].
I have more ·sins [iniquities] than hairs on my head,
and ·I have lost my courage [L my heart fails/abandons/forsakes me].
13 ·Please [L Be pleased], Lord, ·save [rescue; T deliver] me.
Hurry, Lord, to help me.
14 People are ·trying to kill me [L seeking my life].
Shame them and disgrace them.
People want to hurt me.
Let them ·run away [be turned back] in disgrace.
15 People are ·making fun of me [L saying to me, “Aha! Aha!”].
Let them be ·shamed into silence [L devastated by their own shame].
16 But let those who ·follow [L seek] you
be happy and glad.
They love you for ·saving [delivering] them.
May they always say, “·Praise [Magnify; Great is] the Lord!”
17 Lord, because I am poor and ·helpless [needy],
please ·remember [L think of; consider] me.
You are my helper and ·savior [rescuer; T deliverer].
My God, do not ·wait [delay].
The First Passover
12 The Lord spoke to Moses and Aaron in the land of Egypt: 2 “This month will be the beginning of months, the first month [C in terms of both the calendar and its importance] of the year for you. 3 Tell the whole ·community [congregation; assembly] of Israel that on the tenth day of this month each man must get one lamb for [L each family, a lamb for] ·the people in his house [L each household]. 4 If there are not enough people in his house to eat a whole lamb, he must share it with his closest neighbor, considering the number of people. There must be enough lamb for everyone to eat. 5 The lamb must be a one-year-old male that has ·nothing wrong with it [no blemish]. This animal can be either a young sheep or a young goat. 6 Take care of the animals until the fourteenth day of the month. On that day all the ·people of the community [assembly of the congregation] of Israel will ·kill [slaughter] them ·in the evening before dark [at twilight]. 7 The people must take some of the blood and put it on the ·sides and tops of the doorframes [doorposts and lintels] of the houses where they eat the lambs. 8 On this night they must roast the lamb over a fire. They must eat it with bitter herbs and ·bread made without yeast [unleavened bread]. 9 Do not eat the lamb raw or boiled in water. Roast the whole lamb over a fire—with its head, legs, and inner organs. 10 You must not leave any of it until morning, but if any of it is left over until morning, you must burn it with fire.
11 “This is the way you must eat it: ·You must be fully dressed as if you were going on a trip [L With your loins girded]. You must have your sandals on [L your feet] and your walking stick in your hand. You must eat it in a hurry; this is the Lord’s Passover.
12 “That night I will ·go [cross; pass] through the land of Egypt and ·kill [L strike] all the firstborn animals and [L firstborn] people in the land of Egypt. I will also ·punish [judge; have victory over] all the gods of Egypt [C the spiritual forces (demons) who spiritually empower Egypt]. I am the Lord. 13 But the blood will be a sign on the houses where you are. When I see the blood, I will pass over you [C the verb is related to the Hebrew word for Passover]. ·Nothing terrible will hurt [L No plague will destroy] you when I ·punish [L strike] the land of Egypt.
21 Then Moses called all the elders of Israel together and told them, “·Get the animals [L Go, select/separate lambs] for your families and ·kill [slaughter] the lamb for the Passover. 22 Take a ·branch of the hyssop plant [L a bunch of hyssop], dip it into the bowl filled with blood, and then ·wipe [smear; L touch] the blood on the ·sides and tops of the doorframes [doorposts and lintel]. No one may ·leave that [L go out of the door of his] house until morning. 23 When the Lord ·goes [passes; crosses] through Egypt to ·kill [strike down; L plague] the Egyptians, he will see the blood on the ·sides and tops of the doorframes [doorposts and lintel], and he will ·pass over [12:13] that house. He will not let the ·one who brings death [destroyer] come into your houses and ·kill [strike; plague] you.
24 “You must keep this ·command [word] as a ·law [statute; ordinance; requirement] for you and your ·descendants [sons; children] ·from now on [forever]. 25 ·Do this [L You will keep/observe this ritual] when you go to the land the Lord has promised to give you [23:14–15; Lev. 23:5–8; Num. 9:1–14; Deut. 16:1–8; Josh. 5:10–11]. 26 When your ·children [sons] ask you, ‘·Why are we doing these things [L What does this ritual mean]?’ 27 you will say, ‘This is the Passover sacrifice to honor the Lord. When we were in Egypt, the Lord passed over the houses of ·Israel [L the sons/T children of Israel], and when he ·killed [struck down; plagued] the Egyptians, he ·saved [rescued; delivered] our homes.’” Then the people bowed down and worshiped the Lord. 28 They did just as the Lord commanded Moses and Aaron.
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
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