Revised Common Lectionary (Semicontinuous)
122 (0) A song of ascents. By David:
(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
2 Our feet were already standing
at your gates, Yerushalayim.
3 Yerushalayim, built as a city
fostering friendship and unity.
4 The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
5 For there the thrones of justice were set up,
the thrones of the house of David.
6 Pray for shalom in Yerushalayim;
may those who love you prosper.
7 May shalom be within your ramparts,
prosperity in your palaces.
8 For the sake of my family and friends, I say,
“Shalom be within you!”
9 For the sake of the house of Adonai our God,
I will seek your well-being.
6 In time, when men began to multiply on earth, and daughters were born to them, 2 the sons of God saw that the daughters of men were attractive; and they took wives for themselves, whomever they chose. 3 Adonai said, “My Spirit will not live in human beings forever, for they too are flesh; therefore their life span is to be 120 years.” 4 The N’filim were on the earth in those days, and also afterwards, when the sons of God came in to the daughters of men, and they bore children to them; these were the ancient heroes, men of renown.
(Maftir) 5 Adonai saw that the people on earth were very wicked, that all the imaginings of their hearts were always of evil only. 6 Adonai regretted that he had made humankind on the earth; it grieved his heart. 7 Adonai said, “I will wipe out humankind, whom I have created, from the whole earth; and not only human beings, but animals, creeping things and birds in the air; for I regret that I ever made them.” 8 But Noach found grace in the sight of Adonai.
Haftarah B’resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S)
B’rit Hadashah suggested readings for Parashah B’resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5
Parashah 2: Noach (Noah) 6:9–11:32
9 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God. 10 Noach fathered three sons, Shem, Ham and Yefet.
11 Trusting[a] is being confident of what we hope for, convinced about things we do not see. 2 It was for this that Scripture attested the merit of the people of old.
3 By trusting, we understand that the universe was created through a spoken word of God, so that what is seen did not come into being out of existing phenomena.
4 By trusting, Hevel offered a greater sacrifice than Kayin; because of this, he was attested as righteous, with God giving him this testimony on the ground of his gifts. Through having trusted, he still continues to speak, even though he is dead.
5 By trusting, Hanokh was taken away from this life without seeing death — “He was not to be found, because God took him away” — for he has been attested as having been, prior to being taken away, well pleasing to God.[b] 6 And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.
7 By trusting, Noach, after receiving divine warning about things as yet unseen, was filled with holy fear and built an ark to save his household. Through this trusting, he put the world under condemnation and received the righteousness that comes from trusting.
Copyright © 1998 by David H. Stern. All rights reserved.