◀ All Reading Plans / Revised Common Lectionary (Semicontinuous) / Psalm 102:1-17 (Like a lonely bird on a housetop); Jeremiah 29:24-32 (Jeremiah exposes a false prophet); Ephesians 6:10-20 (An ambassador in chains) (New Catholic Bible)

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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.

Duration: 1245 days

Psalm 102:1-17

Psalm 102^[a]

Prayer of an Exile

¹The prayer of one afflicted. When he is wasting away^[b] and pours out his anguish before the Lord.

²^[c]O Lord, give heed to my prayer;
    let my plea for help reach you.
³Do not conceal your face^[d] from my sight
    in the time of my distress.
Incline your ear to me;
    on the day when I call out to you, answer me speedily.
⁴For my days are fading away like smoke,
    and my bones are burning like live coals.
⁵My heart^[e] is stricken, withered like grass;
    I am too exhausted to eat my bread.
⁶As a result of my incessant groaning,
    I am now nothing more than skin and bones.
⁷I am like a pelican^[f] of the wilderness,
    like an owl among the ruins.
⁸I am sleepless^[g] and I moan
    like a lone sparrow on a rooftop.
⁹All day long my enemies revile me;^[h]
    those who rage against me use my name as a curse.
¹⁰^[i]I eat ashes as though they were bread,
    and I mingle tears with my drink.
¹¹Because of your indignation and wrath,
    you have raised me up only to cast me down.
¹²My days are like a lengthening shadow,
    and I am withering away like grass.
¹³^[j]But, you, O Lord, are enthroned forever,
    and your renown will endure for all generations.
¹⁴You will arise and show mercy to Zion,
    for it is time for you to have pity on her;
    the appointed time^[k] has come.
¹⁵For her stones are precious to your servants,
    and her dust causes them to weep.^[l]
¹⁶The nations will revere your name,^[m] O Lord,
    and all the kings of the earth will sing of your glory.
¹⁷For the Lord will rebuild Zion
    and reveal himself in all his glory.^[n]

Footnotes

Psalm 102:1 Known as the fifth of the seven Penitential Psalms (Pss 6; 32; 38; 51; 102; 130; 143), this psalm combines the lament of an afflicted person overwhelmed with pain and the prayer of the community of poor returned exiles waiting to be able to rebuild the walls of Jerusalem, their holy city. It shows that humanity and the universe pass away, while God remains (vv. 12-13, 26, 28). This is the proof of the Lord’s power and the reason for their hopes.
It is also the reason for the hopes of Christians, since we know that in Jesus and in his Church, God has built an imperishable dwelling place for his people, a point emphasized by the Letter to the Hebrews (Heb 1:10-12) when it comments on verses 26-28 of this psalm.
Psalm 102:1 This superscription is unique, giving neither author nor liturgical or historical note; instead it assigns the prayer to a life situation—when one afflicted is close to giving up, i.e., wasting away (see Pss 61:3; 77:4; 142:4; 143:4).
Psalm 102:2 One day, possibly during a grave sickness, the psalmist reaches the bitter conclusion of the inconsistency of human life. And the supreme outrage is that all who see him attribute his sad state to punishment sent by God, for his prayer and repentance receive no answer. The poor man experiences the depths of anguish where everything is falling apart; he can do nothing except cry out to God.
Psalm 102:3 Conceal your face: see note on Ps 13:2.
Psalm 102:5 Heart: see note on Ps 4:8. Withered like grass: see note on Ps 90:5.
Psalm 102:7 Pelican: a bird that in Christian times became a symbol of Christ all alone in Gethsemane and of the Eucharist. The word is also translated as “owl.” Owl: a symbol of desolateness and destruction (see Isa 34:11, 15; Jer 50:39; Zep 2:14).
Psalm 102:8 I am sleepless: some translations omit the words: “and I moan.”
Psalm 102:9 Enemies revile me: see note on Ps 5:10; see also Ps 109:25. Use my name as a curse: his enemies point him out as an example of divine malediction, saying: “May you become as wretched as so-and-so.”
Psalm 102:10 The Israelites indicated their penance externally by covering their heads with ashes and uttering lamentation accompanied by copious tears. To obtain God’s pity, the sick psalmist does not hold back. He covers himself with such an abundance of ashes that they are interspersed with his food, and he gives way to so many tears that they mingle with his drink. All the same, he is inexorably on his way toward death.
Psalm 102:13 The people thus experience a time of scorn. Uprooted from their temple and their land, they are too overwhelmed by the loss of what they most cherish for them to think of revenge. They have recourse to God’s tender mercies. In their misfortune, they fall back on a single certitude—the goodness of the Lord. At once, hope of restoration begins shining forth, for “the appointed time has come” (v. 14)—so much so that they do not stop at imagining the sole reestablishment of Israel, but their perspective of renewed happiness embraces all humanity.
Psalm 102:14 Appointed time: the time established by God for judgment and salvation (see Ps 75:3; Ex 9:5; 2 Sam 24:15; Dan 11:27, 35).
Psalm 102:15 The psalmist intimates that Zion must be highly cherished by the Lord for she is so dear to his servants.
Psalm 102:16 See note on Ps 46:11. Name: see note on Ps 5:12.
Psalm 102:17 And reveal himself in all his glory: may also be translated as: “and thus appear in his glory” (see v. 16 and note on Ps 46:11; see also Isa 40:1-5). The ultimate fulfillment of this hope will occur in the “new Jerusalem” (see Rev 21).

Jeremiah 29:24-32

²⁴Prophecy of Shemaiah. Address these words to Shemaiah the Nehelamite. ²⁵“Thus says the Lord of hosts, the God of Israel: Acting on your own authority, you have sent a letter to all the people in Jerusalem, to the priest Zephaniah, the son of Maaseiah, and to all the other priests ²⁶asserting that the Lord has appointed you as priest in place of Jehoiada, and that you are to appoint officers to be in charge of the Lord’s house and place any madman into the stocks or the pillory who poses as a prophet. ²⁷Why then have you not rebuked Jeremiah of Anathoth who poses as a prophet among you? ²⁸He has even sent us a message in Babylon, saying, ‘It will be a long time. Build houses and dwell in them; plant gardens and eat what they produce.’ ”

²⁹When the priest Zephaniah read this letter to the prophet Jeremiah, ³⁰the word of the Lord came to Jeremiah. ³¹“Send this message to all of the exiles. ‘Thus says the Lord in regard to Shemaiah of Nehelam, “Because Shemaiah has prophesied to you even though I did not send him to do so, and has led you to place your trust in false prophecies, ³²therefore, says the Lord, I intend to punish Shemaiah of Nehelam and his descendants. None of them will survive among this people to witness the happiness that I will bestow on my people, says the Lord, because he has preached rebellion against the Lord.” ’ ”

Ephesians 6:10-20

The Christian Warfare^[a]

¹⁰Put On the Armor of God. Finally, find your strength in the Lord and in his mighty power. ¹¹Put on the armor of God so that you will be able to stand firm against the deceit of the devil. ¹²For we are not struggling against flesh and blood, but against the principalities, the powers, and the cosmic rulers of this present darkness, and against the spirits of evil in the heavens.

¹³Therefore, put on the armor of God, so that you will be able to hold fast on the evil day and to hold your ground with all your strength. ¹⁴Stand firm, then, with the belt of truth fastened around your waist, with the breastplate of righteousness clothing you, ¹⁵and with your feet shod in zeal to proclaim the gospel of peace.

¹⁶In all circumstances, hold in your hand the shield of faith with which you will be able to quench all the flaming arrows of the evil one. ¹⁷And take the helmet of salvation as well as the sword of the Spirit, which is the word of God.

¹⁸Be Vigilant in Prayer. In all of your prayers and entreaties, pray always in the Spirit. To that end, keep alert and always persevere in supplication for all the saints. ¹⁹Pray also for me, so that whenever I open my mouth, I may be given the proper words to make known with boldness the mystery of the gospel, ²⁰for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as is my duty.

New Catholic Bible (NCB)

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Revised Common Lectionary (Semicontinuous)

Psalm 102[a]

Prayer of an Exile

Footnotes

The Christian Warfare[a]

Footnotes

Psalm 102^[a]

The Christian Warfare^[a]