Revised Common Lectionary (Semicontinuous)
A Song for a Holiday
For the director of music. By the gittith [C perhaps a musical term or instrument]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
81 Sing for joy to God, our strength;
shout out loud to the God of Jacob [C another name for Israel].
10 I, the Lord, am your God,
who brought you out of Egypt.
·Open [L Widen] your mouth and I will feed you [Deut. 29:6; 32:10–14].
11 “But my people did not listen to ·me [L my voice];
Israel did not ·want [accept] me.
12 So I ·let them go their stubborn way [L threw them away because of their stubborn hearts]
and ·follow [walk according to] their own advice.
13 I wish my people would listen to me;
I wish Israel would ·live [L walk on] my way.
14 Then I would quickly ·defeat [subdue; quell] their enemies
and turn my hand against their foes.
15 Those who hate the Lord would ·bow [cringe; cower] before him.
Their ·punishment [doom] would continue forever.
16 But I would give you the finest wheat [Deut. 32:14]
and fill you with honey from the rocks [Deut. 32:13].”
Israel Turns from God
2 The Lord spoke his word to me, saying: 2 “Go and ·speak to the people of Jerusalem [L announce/proclaim in the ears of Jerusalem], saying: This is what the Lord says:
‘I remember ·how faithful you were to me when you were a young nation [L your loyalty/devotion as a youth/girl/child].
You loved me like a young bride.
You ·followed [L went after] me through the ·desert [wilderness; C as they traveled from Egypt to the Promised Land],
a land that had never been ·planted [sown].
3 The people of Israel were holy to the Lord,
like the firstfruits from his harvest [C both belonged to God; Ex. 23:19; Lev. 23:10–14; Num. 18:12–13; Deut. 26:1–11].
Those who tried to ·hurt Israel [L consume it] were judged guilty.
·Disasters [Troubles] ·struck [L came to] them,’” says the Lord.
14 Have the people of Israel become slaves?
Have they become like ·someone who was born a slave [a home-born servant; Ex. 21:4]?
Why ·were they taken captive [L have they become plunder]?
15 ·Enemies have roared like lions at Israel [L The lions roar against him];
they have ·growled at Israel [L given forth their voice].
They have ·destroyed [L made a desolation of] the land of Israel.
The cities of Israel lie in ruins,
·and all the people have left [and there are no inhabitants].
16 The ·men from the cities [L sons] of ·Memphis [L Noph] and Tahpanhes [C two important Egyptian cities]
have ·shaved [or broken] the top of your head [C disgracing them; Israel embarrassed itself by entering into alliances with Egypt; 41:5; 48:37; 2 Sam. 10:4; Is. 7:20; Ezek. 44:20].
17 ·Haven’t you brought this on yourselves [L Did you not do this to yourself]
by ·turning away from [abandoning; forsaking] the Lord your God
when he was leading you in the ·right way [or path]?
18 ·It did not help to go to [L Why would you go on the path to…?] Egypt
and drink from the Shihor River [C the Nile or one of its tributaries].
·It did not help to [L Why would you…?] go to Assyria
and drink from the River [C the Euphrates].
19 Your evil will ·bring punishment to [instruct; discipline] you,
and ·the wrong you have done [your apostasy/infidelity] will ·teach you a lesson [reprove/convict/rebuke you].
·Think about it and understand [L Know and see]
that it is ·a terrible evil [L evil and bitter] to ·turn away from [abandon; forsake] the Lord your God.
It is wrong not to fear me,”
says the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
20 “Long ago you broke your yoke [C abandoning God].
You snapped off your ropes [C rejecting their dependence on God]
and said, ‘I will not serve you!’
In fact, on every high hill
and under every green tree
you lay down as a prostitute [C worshiping at pagan altars in the hills; Deut. 12:2; 1 Kin. 14:13; 2 Kin. 17:10; Is. 57:5; 65:7; Ezek. 6:12; 20:28; Hos. 4:13].
21 But I planted you as a ·special [choice] vine [Is. 5:1–7],
·as a very good seed [from good stock].
How then did you turn
into a wild vine [C growing bad fruit]?
22 Although you wash yourself with ·cleanser [lye]
and use much soap [Mal. 3:2],
I can still see the stain of your guilt,” says the Lord God.
A Mother Asks Jesus a Favor(A)
20 Then the mother of the sons of Zebedee [C James and John] came to Jesus with her sons. She ·bowed [knelt] before him and asked ·him to do something for her [a favor of him].
21 Jesus asked, “What do you want?”
She said, “·Promise [Grant; Declare; L Say] that one of my sons will sit at your right ·side [hand] and the other will sit at your left side in your kingdom [C the positions of highest authority beside the king].”
22 But Jesus said, “You don’t understand what you are asking. ·Can you [Are you able to] drink the cup [C symbolizing suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29] that I am about to drink?”
The sons answered, “Yes, we ·can [are able].”
23 Jesus said to them, “You will drink from my cup. But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom my Father has prepared them.”
24 When the other ten ·followers [disciples] heard this, they were ·angry [indignant] with the two brothers.
25 Jesus called them together and said, “You know that the rulers of the ·Gentiles [nations] love to ·show their power [lord it] over the people. And their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 26 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 27 Whoever wants to become first among you must ·serve all of you like a slave [L be slave of all]. 28 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”
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