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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 59

Psalm 59[a]

Complaint Against Bloodthirsty Enemies

For the director. Do not destroy.[b] A miktam of David, when Saul sent people to watch his house and kill him.(A)

I

Rescue me from my enemies, my God;
    lift me out of reach of my foes.
Deliver me from evildoers;
    from the bloodthirsty save me.
They have set an ambush for my life;
    the powerful conspire against me.
For no offense or misdeed of mine, Lord,
    for no fault they hurry to take up arms.
Come near and see my plight!
    You, Lord God of hosts, are the God of Israel!
Awake! Punish all the nations.
    Have no mercy on these worthless traitors.
Selah
Each evening they return,
    growling like dogs, prowling the city.(B)
Their mouths pour out insult;
    sharp words are on their lips.
    They say: “Who is there to hear?”[c]
But you, Lord, laugh at them;
    you deride all the nations.(C)
10 My strength, for you I watch;
    you, God, are my fortress,
11     my loving God.

II

May God go before me,
    and show me my fallen foes.
12 Slay them, God,
    lest they deceive my people.
Shake them by your power;
    Lord, our shield, bring them down.
13 For the sinful words of their mouths and lips
    let them be caught in their pride.
For the lies they have told under oath(D)
14     destroy them in anger,
    destroy till they are no more.
Then people will know God rules over Jacob,
    yes, even to the ends of the earth.(E)
Selah
15 Each evening they return,
    growling like dogs, prowling the city.
16 They roam about as scavengers;
    if they are not filled, they howl.

III

17 But I shall sing of your strength,
    extol your mercy at dawn,
For you are my fortress,
    my refuge in time of trouble.
18 My strength, your praise I will sing;
    you, God, are my fortress, my loving God.

2 Kings 9:1-13

Chapter 9

Elisha and Jehu of Israel.[a] (A)Elisha the prophet called one of the guild prophets and said to him: “Get ready for a journey. Take this flask of oil with you, and go to Ramoth-gilead. When you get there, look for Jehu, son of Jehoshaphat, son of Nimshi. Enter and take him away from his companions and bring him into an inner chamber. From the flask you have, pour oil on his head, and say, ‘Thus says the Lord: I anoint you king over Israel.’ Then open the door and flee without delay.”

The aide (the prophet’s aide) went to Ramoth-gilead. When he arrived, the commanders of the army were in session. He said, “I have a message for you, commander.” Jehu asked, “For which one of us?” “For you, commander,” he answered. Jehu got up and went into the house. Then the prophet’s aide poured the oil on his head and said, “Thus says the Lord, the God of Israel: I anoint you king over the people of the Lord, over Israel. [b]You shall destroy the house of Ahab your master; thus will I avenge the blood of my servants the prophets, and the blood of all the other servants of the Lord shed by Jezebel. (B)The whole house of Ahab shall perish:

I will cut off from Ahab’s line every male,
    whether bond or free in Israel.

I will make the house of Ahab like that of Jeroboam, son of Nebat, and like that of Baasha, son of Ahijah. 10 In the confines of Jezreel, the dogs shall devour Jezebel so that no one can bury her.” Then he opened the door and fled.

11 When Jehu rejoined his master’s servants, they asked him, “Is all well? Why did that madman come to you?” He replied, “You know that kind of man and his talk.” 12 But they said, “Tell us another lie!” So he told them, “This is what the prophet’s aide said to me, ‘Thus says the Lord: I anoint you king over Israel.’” 13 At once each took his garment, spread it under Jehu on the bare steps, blew the horn, and cried out, “Jehu is king!”

1 Corinthians 1:18-31

Paradox of the Cross. 18 The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.(A) 19 For it is written:

“I will destroy the wisdom of the wise,
    and the learning of the learned I will set aside.”(B)

20 Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish?(C) 21 [a]For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. 22 For Jews demand signs and Greeks look for wisdom,(D) 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,(E) 24 but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

The Corinthians and Paul.[b] 26 Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27 Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong,(F) 28 and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, 29 so that no human being might boast[c] before God.(G) 30 It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption,(H) 31 so that, as it is written, “Whoever boasts, should boast in the Lord.”(I)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.