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17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(A)

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11 That is what some of you used to be; but now you have had yourselves washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.(A)

Sexual Immorality.[a]

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Footnotes

  1. 6:12–20 Paul now turns to the opinion of some Corinthians that sexuality is a morally indifferent area (1 Cor 6:12–13). This leads him to explain the mutual relation between the Lord Jesus and our bodies (1 Cor 6:13b) in a densely packed paragraph that contains elements of a profound theology of sexuality (1 Cor 6:15–20).

24 They are justified freely by his grace through the redemption in Christ Jesus,(A) 25 whom God set forth as an expiation,[a] through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed,(B) 26 through the forbearance of God—to prove his righteousness in the present time, that he might be righteous and justify the one who has faith in Jesus.

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Footnotes

  1. 3:25 Expiation: this rendering is preferable to “propitiation,” which suggests hostility on the part of God toward sinners. As Paul will be at pains to point out (Rom 5:8–10), it is humanity that is hostile to God.

21 [a]For our sake he made him to be sin who did not know sin,(A) so that we might become the righteousness of God in him.

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Footnotes

  1. 5:21 This is a statement of God’s purpose, expressed paradoxically in terms of sharing and exchange of attributes. As Christ became our righteousness (1 Cor 1:30), we become God’s righteousness (cf. 2 Cor 5:14–15).

Fulfillment Through Christ. In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace(A)

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14 in whom we have redemption, the forgiveness of sins.(A)

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Concluding Prayer. 23 [a]May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.(A)

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Footnotes

  1. 5:23 Another possible translation is, “May the God of peace himself make you perfectly holy and sanctify your spirit fully, and may both soul and body be preserved blameless for the coming of our Lord Jesus Christ.” In either case, Paul is not offering an anthropological or philosophical analysis of human nature. Rather, he looks to the wholeness of what may be called the supernatural and natural aspects of a person’s service of God.