Revised Common Lectionary (Semicontinuous)
But Christianity rests on a fact—Christ did rise
20-23 But the glorious fact is that Christ did rise from the dead: he has become the very first to rise of all who sleep the sleep of death. As death entered the world through a man, so has rising from the dead come to us through a man! As members of a sinful race all men die; as members of the Christ of God all men shall be raised to life, each in his proper order, with Christ the very first and after him all who belong to him when he comes.
24-27 Then, and not till then, authority and power, hands over the kingdom to God the Father. Christ’s reign will and must continue until every enemy has been conquered. The last enemy of all to be destroyed is death itself. The scripture says: ‘He has put all things under his feet’. But in the term “all things” it is quite obvious that God, who brings them all under subjection to Christ, is himself excepted.
28 Nevertheless, when everything created has been made obedient to God, then shall the Son acknowledge himself subject to God the Father, who gave the Son power over all things. Thus, in the end, shall God be wholly and absolutely God.
To refuse to believe in the resurrection is both foolish and wicked
29-32 Further, you should consider this, that if there is to be no resurrection what is the point of some of you being baptised for the dead by proxy? Why should you be baptised for dead bodies? And why should I live a life of such hourly danger? I assure you, by the certainty of Jesus Christ that we possess, that I face death every day of my life! And if, to use the popular expression, I have “fought with wild beasts” here in Ephesus, what is the good of an ordeal like that if there is no life after this one? ‘Let us eat and drink, for tomorrow we die!’
33-34 Don’t let yourselves be deceived. Talking about things that are not true is bound to be reflected in practical conduct. Come back to your senses, and don’t dabble in sinful doubts. Remember that there are men who have plenty to say but have no knowledge of God. You should be ashamed that I have to write like this at all!
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.