Revised Common Lectionary (Semicontinuous)
115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.
2 Why should the Goyim say, Where is now their Elohim?
3 But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.
4 Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.
5 Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;
6 Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;
7 They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).
8 They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.
9 O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.
10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.
11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).
12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.
13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.
14 May Hashem give you increase, upon you and your banim.
15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).
16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.
17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).
18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.
8 Moreover Hashem said unto me, Take thee a gillayon gadol (great slab), and write on it with cheret enosh concerning Maher Shalal Chash Baz (The Spoil Speeds, the Booty Hastens [i.e., the coming Assyrian defeat of Syria and Israel is imminent and the life of this son of Isaiah is a prophetic time line. See verse 4 below]).
2 And I took unto me edim ne’emanim (faithful witnesses) to record, Uriyah the kohen, and Zecharyah ben Yeverechyahu.
3 And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.
4 For before the na’ar shall have da’as to cry, Avi, or Immi, the chayil Damascus and the spoil of Shomron shall be carried off before Melech Ashur.
5 Hashem spoke also unto me again, saying,
6 Forasmuch as HaAm HaZeh refuseth the waters of Shiloah that flow softly, and delight in [alliance with] Retzin and Ben Remalyahu;
7 Now therefore, hinei, Adonoi bringeth up upon them the waters of the River, strong and many, even Melech Ashur, and all his kavod; and he shall come up over all his channels, and go over all his banks;
8 And he shall swirl into Yehudah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of Thy eretz, O Immanu-El.
9 Exasperate yourselves, O ye Amim (Nations), and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves for battle, and ye shall be broken in pieces; gird yourselves for battle, and ye shall be broken in pieces.
10 Consult etzah (counsel, plan), and it shall come to naught; speak the davar, and it shall not stand; for Immanu El (G-d is with us).
11 For Hashem hath spoken thus to me with chezkat haYad, and instructed me that I should not walk in the Derech HaAm HaZeh, saying,
12 Call ye not Kesher (Conspiracy) all that this people calls kesher; neither fear ye their fear, nor be in dread.
13 Regard Hashem Tzva’os as kadosh; and let Him be your fear, and let Him be your dread.
14 And He shall be for a Mikdash; but for an Even Negef (Stone of Stumbling) and for a Tzur Michshol to both the Batei Yisroel, for a pach (snare) and for a mokesh (trap) to the inhabitants of Yerushalayim.
15 And rabbim (many) among them shall stumble, and fall, and be broken, and be snared, and be taken.
27 And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.
28 And having forsaken all and having got up, Levi was following Rebbe Melech HaMoshiach.
29 And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.
30 And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach’s talmidim, saying, Why with the mochesim and choteim are you eating and drinking?
31 And in reply, Rebbe Melech HaMoshiach said to them, It is not the bariim who have need of a rofeh, but the cholim (sick persons);
32 I have not come to call the tzaddikim but choteim (sinners) to teshuva (repentance).
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