Revised Common Lectionary (Semicontinuous)
113 Halleluyah!
Servants of Adonai, give praise!
Give praise to the name of Adonai!
2 Blessed be the name of Adonai
from this moment on and forever!
3 From sunrise until sunset
Adonai’s name is to be praised.
4 Adonai is high above all nations,
his glory above the heavens.
5 Who is like Adonai our God,
seated in the heights,
6 humbling himself to look
on heaven and on earth.
7 He raises the poor from the dust,
lifts the needy from the rubbish heap,
8 in order to give him a place among princes,
among the princes of his people.
9 He causes the childless woman
to live at home happily as a mother of children.
Halleluyah!
Parashah 6: Tol’dot (History) 25:19–28:9
19 Here is the history of Yitz’chak, Avraham’s son. Avraham fathered Yitz’chak. 20 Yitz’chak was forty years old when he took Rivkah, the daughter of B’tu’el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. 21 Yitz’chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. 22 The children fought with each other inside her so much that she said, “If it’s going to be like this, why go on living?” So she went to inquire of Adonai, 23 who answered her, “There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger.”
24 When the time for her delivery came, there were twins in her womb. 25 The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. 26 Then his brother emerged, with his hand holding ‘Esav’s heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz’chak was sixty years old when she bore them.
27 The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. 28 Yitz’chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov.
15 He is the visible image of the invisible God. He is supreme over all creation, 16 because in connection with him were created all things — in heaven and on earth, visible and invisible, whether thrones, lordships, rulers or authorities — they have all been created through him and for him. 17 He existed before all things, and he holds everything together.
18 Also he is head of the Body, the Messianic Community — he is the beginning, the firstborn from the dead, so that he might hold first place in everything. 19 For it pleased God to have his full being live in his Son 20 and through his Son to reconcile to himself all things, whether on earth or in heaven, making peace through him, through having his Son shed his blood by being executed on a stake.
Copyright © 1998 by David H. Stern. All rights reserved.