Revised Common Lectionary (Semicontinuous)
Psalm 132
Remember David and His Son
Heading
A song of the ascents.
David’s Oath
1 Remember for David’s sake, O Lord, all his afflictions.
2 Remember how he swore to the Lord.
He made a vow to the Mighty One of Jacob:
3 “I will not enter my own house.[a]
I will not get into my own bed.[b]
4 I will not allow my eyes to sleep
or my eyelids to slumber,
5 until I find a place for the Lord,
a dwelling for the Mighty One of Jacob.”
Israel’s Response
6 Yes, we heard about it in Ephrathah.
We found it in the fields of Ja’ar.
7 Let us go to his dwelling place.
Let us bow down at his footstool.
8 Arise, O Lord, come to your resting place,
you and the ark of your strength.
9 May your priests be clothed with righteousness.
May your favored ones shout for joy.
10 For the sake of David your servant,
do not reject the face of your Anointed One.[c]
The Lord’s Oath
11 The Lord swore to David
a truth from which he will not turn back:
“From the fruit of your body
I will place kings on your throne.
12 If your sons keep my covenant
and my testimonies that I teach them,
then their sons will sit on your throne forever.”
13 For the Lord has chosen Zion.
He has desired it for his dwelling.
14 “This is my resting place forever.
Here I will live, for I have desired it.
15 I will bless her greatly with food.
I will satisfy Zion’s poor with bread.
16 I will clothe her priests with salvation,
and her favored ones will shout for joy.
17 There I will make a horn shoot up for David.
I will set up a lamp for my Anointed One.
18 I will clothe his enemies with shame,
but on him his crown will be beautiful.”
11 When the king heard the words of the Book of the Law, he tore his clothes. 12 Then the king commanded Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king:[a] 13 “Go and inquire of the Lord for me and for the people and for all of Judah concerning the words of this book, which has been found. For the Lord’s wrath which is burning against us is great, because our fathers did not listen to the words of this book and do everything which was recorded for us.”
14 Then Hilkiah the priest, with Ahikam, Akbor, Shaphan, and Asaiah, went and spoke to Huldah the prophetess, the wife of Shallum, who was the son of Tikvah, who was the son of Harhas,[b] the keeper of the vestments.[c] She was living in Jerusalem in the Second District.
15 She gave them this message:
This is what the Lord, the God of Israel, says. Tell the man who sent you to me that 16 this is what the Lord says.
Look! I am bringing disaster on this place and on its inhabitants, everything written in the book which they read before the king of Judah, 17 because they have forsaken me and have burned incense and offerings to other gods, so that they provoked me to anger with all the works of their hands. My anger will be poured out on this place. It will not be quenched.
18 This is what you will say to the king of Judah, who sent you to inquire of the Lord:
The Lord, the God of Israel, has spoken the words which you have heard. 19 But because your heart was repentant and you humbled yourself before the Lord when you heard his words against this place and its inhabitants—that it would be desolate and cursed—and you have torn your clothes and have wept before me, I, even I, have heard you, says the Lord.
20 Therefore, be aware of this! I will gather you to your fathers. You will be gathered to your grave in peace. Your eyes will not see all the disaster I will bring upon this place and its inhabitants.
They brought this message back to the king.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came by a man, the resurrection of the dead also is going to come by a man. 22 For as in Adam they all die, so also in Christ they all will be made alive. 23 But each in his own order: Christ as the firstfruits and then Christ’s people, at his coming. 24 Then comes the end, when he hands over the kingdom to God the Father, after he has done away with every other ruler and every other authority and power. 25 For he must reign “until he has put all his enemies under his feet.”[a] 26 Death is the last enemy to be done away with. 27 Certainly, “he has put all things in subjection under his feet.”[b] Now when it says that all things have been put in subjection, obviously that does not include the one who subjected all things to him. 28 But when all things have been subjected to him, then the Son himself will also be subjected[c] to the one who subjected all things to him, in order that God may be all in all.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.