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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 127

God’s Blessings in the Home

A Song of Ascents. Of Solomon.

127 Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord watches over the city,
    the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest,
eating the bread of anxious toil;
    for[a] he gives to his beloved sleep.

Lo, sons are a heritage from the Lord,
    the fruit of the womb a reward.
Like arrows in the hand of a warrior
    are the sons of one’s youth.
Happy is the man who has
    his quiver full of them!
He shall not be put to shame
    when he speaks with his enemies in the gate.

Ruth 4:11-17

11 Then all the people who were at the gate, and the elders, said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you prosper in Eph′rathah and be renowned in Bethlehem; 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the children that the Lord will give you by this young woman.”

The Genealogy of David

13 So Bo′az took Ruth and she became his wife; and he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Na′omi, “Blessed be the Lord, who has not left you this day without next of kin; and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” 16 Then Na′omi took the child and laid him in her bosom, and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Na′omi.” They named him Obed; he was the father of Jesse, the father of David.

Hebrews 9:15-24

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.[a] 16 For where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence even the first covenant was not ratified without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled with the blood both the tent[d] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Christ’s Sacrifice Takes Away Sin

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.