Revised Common Lectionary (Semicontinuous)
22 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold).
2 A rich man and a poor man met themselves; the Lord is [the] worker of ever either. (A rich person and a poor person met together; the Lord is the Maker of both of them.)
8 He that soweth wickedness shall reap evils; and the rod of his ire shall be ended.
9 He that is ready to (give) mercy shall be blessed; for (out) of his loaves he gave (some) to a poor man.
22 Do thou not violence to a poor man, for he is poor; neither defoul thou a needy man in the gate. (Do not thou do violence to a poor person, because he is poor; and do not take advantage of a needy person in court/at the city gates.)
23 For the Lord shall deem his cause, and he shall torment them that tormented his soul. (For the Lord shall judge his case, and he shall torment those who tormented him.)
125 The song of degrees. They that trust in the Lord be as the hill of Zion; he shall not be moved [into] without end, that dwelleth in Jerusalem. (They who trust in the Lord be like Mount Zion; it cannot be shaken, but it remaineth firm, or steadfast, forever.)
2 Hills be in the compass of it, and the Lord is in the compass of his people; from this time now, and into the world. (Like the mountains, or the hills, be all around Jerusalem, so the Lord is all around his people; from this time now, and forever.)
3 For the Lord shall not leave the rod of sinners on the part of just men; that just men hold not forth their hands to wickedness. (For the rod of the sinners shall not remain over the land of the righteous; lest the righteous put forth their hands to wickedness.)
4 Lord, do thou well to good men; and to rightful in heart. (Lord, do thou good to good people; yea, to those with an upright heart.)
5 But the Lord shall lead them that bow into obligations, with them that work wickedness; peace be upon Israel. (But may the Lord lead forth those, who turn aside into depraved ways, with those who do evil. May peace be upon Israel.)
2 My brethren, do not ye have the faith of our Lord Jesus Christ of glory, in acception of persons [in acception, or taking, of persons].
2 For if a man that hath a golden ring, and in a fair clothing, cometh in your company, and a poor man entereth in a foul clothing, [Forsooth if there shall enter into your covent, or gathering together, a man having a gold ring, in white, or fair, cloth, forsooth and a poor man shall enter in foul habit, or cloth,]
3 and if ye behold into him [and ye behold into him] that is clothed with clear clothing, and if ye say to him, Sit thou here well; but to the poor man ye say, Stand thou there, either sit under the stool of my feet [Stand thou there, or sit under the stool of my feet];
4 whether ye deem not with yourselves, and be made doomsmen of wicked thoughts?
5 Hear ye, my most dear-worthy brethren, whether God chose not poor men in this world, rich in faith, and heirs of the kingdom, that God promised to men that love him?
6 But ye have despised the poor man. Whether rich men oppress not you by power, and they draw you to dooms [and draw you to dooms]?
7 Whether they blaspheme not the good name, that is called to help on you [that is in-called of you]?
8 Nevertheless if ye perform the king's law, by scriptures[a], Thou shalt love thy neighbour as thyself, ye do well.
9 But if ye take persons, ye work sin, and be reproved of the law, as trespassers [as transgressors].
10 And whoever keepeth all the law, but offendeth in one [Forsooth whoever shall keep all the law, soothly offend in one], he is made guilty of all.
11 For he that said, Thou shalt do no lechery [Thou shalt not do lechery], said also, Thou shalt not slay; that if thou doest no lechery, but thou slayest, thou art made [a] trespasser of the law.
12 Thus speak ye, and thus do ye, as beginning to be deemed by the law of freedom.
13 For why doom without mercy is to him, that doeth no mercy; but mercy above raiseth doom.
14 My brethren, what shall it profit, if any man say that he hath faith, but he hath not works? whether faith shall be able to save him?
15 And if a brother or sister be naked, and have need of each day's livelode [of each day's lifelode],
16 and if any of you say to them, Go ye in peace [Go in peace], be ye made hot, and be ye filled; but if ye give not to them those things that be necessary to the body, what shall it profit?
17 So also faith, if it hath not works, is dead in itself.
24 And Jesus rose up from thence, and went into the coasts [the ends] of Tyre and Sidon. And he went into an house, and would that no man knew [And he gone into an house, would that no man know]; and he might not be hid.
25 For a woman, at once [anon] as she heard of him, whose daughter had an unclean spirit, entered, and fell down at his feet.
26 And the woman was heathen, of the generation of Syrophenician. And she prayed him, that he would cast out a devil from her daughter [that he would cast out a devil of her daughter].
27 And he said to her, Suffer thou, that the children be fulfilled first [Suffer thou, that the sons be filled first]; for it is not good to take the bread of children, and give [it] to hounds.
28 And she answered, and said to him, Yes, Lord; for little whelps eat under the board, of the crumbs of children.
29 And Jesus said to her, Go thou, for this word the fiend went out of thy daughter.[a]
30 And when she was gone into her house home, she found the damsel lying on the bed[b], and the devil gone out from her.
31 And again Jesus went out from the coasts of Tyre, and came through Sidon to the sea of Galilee [And again Jesus going out from the ends, or coasts, of Tyre, came through Sidon to the sea of Galilee], between the middle of the coasts of Decapolis.
32 And they bring to him a man deaf and dumb, and prayed him to lay his hand on him [and prayed him, that he put to him the hand].
33 And he took him aside from the people, and put his fingers into his ears[c]; and he spat, and touched his tongue.
34 And he beheld into heaven, and sorrowed within, and said [And he beholding into heaven, sorrowed within, and saith to him], Ephphatha, that is, Be thou opened.
35 And at once [And anon] his ears were opened, and the band of his tongue was unbound, and he spake rightly.
36 And he commanded to them, that they should say to no man; but how much he commanded to them, so much the more they preached [more],
37 and by so much the more they wondered, and said [saying], He did well all things, both he hath made deaf men to hear, and dumb men to speak.
2001 by Terence P. Noble