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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 101

101 (0) A psalm of David:

(1) I am singing of grace and justice;
I am singing to you, Adonai.
I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
Deviousness will depart from me;
I will not tolerate evil.
If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.

I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
No deceitful person can live in my house;
no liar can be my advisor.
Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.

1 Kings 3:16-28

16 After this, there came to the king two women who were prostitutes. After presenting themselves to him, 17 one of the women said, “My lord, I and this woman live in the same house; and when she was in the house, I gave birth to a baby. 18 Three days after I gave birth, this woman also gave birth. We were there together; there was no one else with us in the house except the two of us. 19 During the night this woman’s child died, because she rolled over on top of it. 20 So she got up in the middle of the night and took my son from next to me, while your servant was sleeping, and put it in her arms; and she laid her dead child in my arms. 21 When I awoke in the morning to feed my child from my breast, there it was, dead. But when I took a closer look later in the morning, why, it wasn’t my son at all — not the one I gave birth to!” 22 The other woman broke in, “No! The living one is my son, and the dead one is your son!” The first one said, “No! The dead one is your son and the living one is my son!” This is how they spoke in the presence of the king.

23 Then the king said, “This woman says, ‘The living one is my son; your son is the dead one’; while the other says, ‘No, the dead one is your son, and the living one is my son.’ 24 Bring me a sword,” said the king. They brought a sword to the king. 25 The king said, “Cut the living child in two; give half to the one and half to the other.” 26 At this, the woman to whom the living child belonged addressed the king, because she felt so strongly toward her son: “Oh, my lord, give her the living child; you mustn’t kill it!” But the other one said, “It will be neither yours nor mine. Divide it up!” 27 Then the king answered, “Give the living child to the first woman, don’t kill it, because she is its mother.” 28 All Isra’el heard of the decision the king had made and held the king in awe, for they saw that God’s wisdom was in him, enabling him to render justice properly.

Acts 6:1-7

Around this time, when the number of talmidim was growing, the Greek-speaking Jews began complaining against those who spoke Hebrew that their widows were being overlooked in the daily distribution. So the Twelve called a general meeting of the talmidim and said, “It isn’t appropriate that we should neglect the Word of God in order to serve tables. Brothers, choose seven men from among yourselves who are known to be full of the Spirit and wisdom. We will appoint them to be in charge of this important matter, but we ourselves will give our full attention to praying and to serving the Word.”

What they said was agreeable to the whole gathering. They chose Stephen, a man full of faith and the Ruach HaKodesh, Philip, Prochoros, Nikanor, Timon, Parmenas and Nicholas, who was a proselyte from Antioch. They presented these men to the emissaries, who prayed and laid their hands on them.

So the word of God continued to spread. The number of talmidim in Yerushalayim increased rapidly, and a large crowd of cohanim were becoming obedient to the faith.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.