Revised Common Lectionary (Semicontinuous)
Thanksgiving to God
138 Lord,[a] I thank[b] you with all of my heart;
because you heard the words that I spoke,[c]
I will sing your praise before the heavenly beings.[d]
2 I will bow down in worship toward your holy Temple
and give thanks to your name for your gracious love and truth,
for you have done great things
to carry out your word
consistent with your name.
3 When[e] I called out, you answered me;
you strengthened me.
4 Lord, all the kings of the earth will give you thanks,
for they have heard what you have spoken.[f]
5 They will sing about the ways of the Lord,
for great is the glory of the Lord!
6 Though the Lord is highly exalted,
yet he pays attention to those who are lowly regarded,
but he is aware of the arrogant from afar.
7 Though I walk straight into trouble,
you preserve my life,
stretching out your hand
to fight the vehemence of my enemies,
and your right hand delivers me.
8 The Lord will complete what his purpose is for me.
Lord, your gracious love is eternal;
do not abandon your personal work in me.[g]
The Philistines Return the Ark to Israel
6 The Ark of the Lord remained in Philistine territory[a] for seven months. 2 The Philistines summoned the priests and diviners and asked, “What should we do about the Ark of the Lord? Tell us how we should send it back to its place.”
3 They said, “If you send the Ark of the God of Israel back, don’t send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression[b] has not been removed from you.”
4 They asked, “What is the guilt offering that we should send back to him?”
“Five gold tumors and five gold mice,” they answered, “according to the number of the lords of the Philistines, since the same plague was on all of you and on your lords. 5 Make images of your tumors and images of the mice that are destroying your land, and you are to give glory to the God of Israel. Perhaps he will remove his pressure from you, your gods, and your land. 6 Why should you harden your hearts just as the Egyptians and Pharaoh hardened their hearts? Isn’t it true that after God[c] toyed with them, they let Israel[d] go, and off they went?
7 “So make a new cart, and take two milk cows that have never had a yoke on them. Hitch the cows to the cart and take their calves away from them and back to the house. 8 Take the Ark of the Lord, put it on the cart, and put the gold objects that you are returning to him as a guilt offering in a box beside it. Then send it away and let it go. 9 Keep watching it. If it goes up along the road to its own territory to Beth-shemesh, it’s the Lord[e] who has done this great evil to us. But if it does not, then we will know that he wasn’t pressuring us. It happened to us as a natural event.”
10 The men did this. They took two milk cows, hitched them to the cart, and penned up their calves in the house. 11 They put the Ark of the Lord, the box, the gold mice, and the images of their tumors on the cart. 12 The cows took a straight path along the road to Beth-shemesh. They stayed on the highway, lowing as they went, and did not turn to the right or the left. The Philistine lords followed them as far as the border of Beth-shemesh.
13 Now the people of Beth-shemesh were gathering their wheat harvest in the valley. They looked up, saw the Ark, and rejoiced to see it. 14 The cart came to the field of Joshua of Beth-shemesh, and stopped there. In that place there was a large stone. They broke up the wood from the cart, and offered up the cows as a burnt offering to the Lord. 15 The descendants of Levi took down the Ark of the Lord, along with the box that was with it, containing the objects of gold, and they put them on the large stone. The men of Beth-shemesh offered burnt offerings and made sacrifices to the Lord that day. 16 When the five Philistine lords saw this, they returned to Ekron that very day.
17 These are the gold tumors that the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron. 18 The gold mice represented[f] the number of all the Philistine towns belonging to the five lords, both fortified towns and unwalled villages. The large stone, beside which they put the Ark of the Lord, is a witness to this day in the field of Joshua of Beth-shemesh.
The Parable about a Farmer(A)
4 Now while a large crowd was gathering and people were coming to Jesus[a] from every city, he said in a parable: 5 “A farmer went out to sow his seed. As he was sowing, some seeds fell along the path, were trampled on, and birds from the sky ate them up. 6 Others fell on stony ground, and as soon as they came up, they dried up because they had no moisture. 7 Others fell among thorn bushes, and the thorn bushes grew with them and choked them. 8 But others fell on good soil, and when they came up, they produced 100 times as much as was planted.” As he said this, he called out, “Let the person who has ears to hear, listen!”
The Purpose of the Parables(B)
9 Then his disciples began to ask him what this parable meant. 10 So he said, “You have been given knowledge about the secrets of the kingdom of God. But to others they are given[b] in parables, so that
‘they might look but not see,
and they might listen but not understand.’”[c]
Jesus Explains the Parable about the Farmer(C)
11 “Now this is what the parable means. The seed is God’s word. 12 The ones on the path are the people who listen, but then the Devil comes and takes the word away from their hearts, so that they may not believe and be saved. 13 The ones on the stony ground are the people who joyfully welcome the word when they hear it. But since they don’t have any roots, they believe for a while, but in a time of testing they fall away. 14 The ones that fell among the thorn bushes are the people who listen, but as they go on their way they are choked by the worries, wealth, and pleasures of life, and their fruit doesn’t mature. 15 But the ones on the good soil are the people who hear the word but also hold on to it with good and honest hearts, producing a crop through endurance.”
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