Revised Common Lectionary (Semicontinuous)

Psalm 51

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

¹ Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.

² Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!

³ For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.

⁴ Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.^(A)

⁵ Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].^(B)

⁶ Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.

⁷ Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.

⁸ Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.

⁹ Hide Your face from my sins and blot out all my guilt and iniquities.

¹⁰ Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.

¹¹ Cast me not away from Your presence and take not Your Holy Spirit from me.

¹² Restore to me the joy of Your salvation and uphold me with a willing spirit.

¹⁵ For thus said the Lord God, the Holy One of Israel: In returning [to Me] and resting [in Me] you shall be saved; in quietness and in [trusting] confidence shall be your strength. But you would not,

¹⁶ And you said, No! We will speed [our own course] on horses! Therefore you will speed [in flight from your enemies]! You said, We will ride upon swift steeds [doing our own way]! Therefore will they who pursue you be swift, [so swift that]

¹⁷ One thousand of you will flee at the threat of one of them; at the threat of five you will flee till you are left like a beacon or a flagpole on the top of a mountain, and like a signal on a hill.

¹⁸ And therefore the Lord [earnestly] waits [expecting, looking, and longing] to be gracious to you; and therefore He lifts Himself up, that He may have mercy on you and show loving-kindness to you. For the Lord is a God of justice. Blessed (happy, fortunate, to be envied) are all those who [earnestly] wait for Him, who expect and look and long for Him [for His victory, His favor, His love, His peace, His joy, and His matchless, unbroken companionship]!^(A)

4 Therefore, while the promise of entering His rest still holds and is offered [today], let us be afraid [^[a]to distrust it], lest any of you should ^[b]think he has come too late and has come short of [reaching] it.

² For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with ^[c]the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; ^[d]neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).

³ For we who have believed (adhered to and trusted in and relied on God) do enter that rest, ^[e]in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world.^(A)

⁴ For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works.^(B)

⁵ And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest.^(C)

⁶ Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,

⁷ Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts.^(D)

⁸ [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day.

⁹ So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;

¹⁰ For he who has once entered [God’s] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors ^[f]peculiarly His own.^(E)

¹¹ Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].

¹² For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the ^[g]breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.

¹³ And not a creature exists that is concealed from His sight, but all things are open and exposed, naked and defenseless to the eyes of Him with Whom we have to do.