Revised Common Lectionary (Semicontinuous)
God Wants True Worship
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
50 The God of gods, the Lord, speaks.
He ·calls [proclaims to; summons] the earth from the rising to the setting sun.
2 God shines from ·Jerusalem [L Zion; C the location of the Temple],
·whose beauty is perfect [L the perfection of beauty; 48:2; Lam. 2:15].
3 Our God comes, and he will not be silent.
A fire ·burns [consumes] in front of him [Heb. 12:29],
and a ·powerful storm [whirlwind; tempest] surrounds him [Is. 66:15].
4 He ·calls to [summons] the ·sky [heavens] above and to the earth
that he might judge his people.
5 He says, “Gather around, you ·who worship me [holy ones; saints],
who have made an ·agreement [covenant; treaty] with me, using a sacrifice [Ex. 24:5–8].”
6 God is the judge,
and even the ·skies say he is right [heavens proclaim his righteousness]. ·
26 Jeroboam son of Nebat was one of Solomon’s ·officers [L servants]. He was an Ephraimite from the town of Zeredah, and he was the son of a widow named Zeruah. Jeroboam ·turned [rebelled] against the king.
27 This is the ·story [account] of how Jeroboam turned against the king. Solomon was ·filling in the land [building the terraces/Millo; 9:15] and ·repairing [L closed the gap/breach in] the wall of Jerusalem, the city of David, his father. 28 Jeroboam was a ·capable [energetic] man, and Solomon saw that this young man was ·a good worker [industrious]. So Solomon put him over all the ·workers [labor force; or forced labor] from the tribes of Ephraim and Manasseh.
29 One day as Jeroboam was leaving Jerusalem, Ahijah, the prophet from Shiloh, who was wearing a new ·coat [cloak], met him on the road. The two men were alone out in ·the country [a field]. 30 Ahijah took his new ·coat [cloak] and tore it into twelve pieces [C representing the original twelve tribes of Israel]. 31 Then he said to Jeroboam, “Take ten pieces of this coat for yourself. The Lord, the God of Israel, says: ‘I will tear the kingdom away from ·Solomon [L Solomon’s hand] and give you ten tribes. 32 But ·I will allow him to control [L he will have] one tribe. I will do this for the sake of my servant David and for Jerusalem, the city I have chosen from all the tribes of Israel. 33 I will do this because ·Solomon has [L they have][a] stopped following me and has worshiped the Sidonian goddess Ashtoreth, the Moabite god Chemosh, and the Ammonite god ·Molech [L Milcom]. Solomon has not ·obeyed me [walked in my ways] by doing what ·I said is right [L is right in my sight/eyes] and obeying my laws and commands, as his father David did.
34 “‘But I will not take all the kingdom away from ·Solomon [L his hand]. I will let him rule all ·his life [L the days of his life] ·because [for the sake of] of my servant David, whom I chose, who ·obeyed [observed; kept] all my commands and laws. 35 But I will take the kingdom away from his ·son [L son’s hand], and I will ·allow you to rule over [give you] the ten tribes. 36 I will ·allow Solomon’s son to continue to rule over [L give to his son] one tribe so that David, my servant will always have a ·descendant [L lamp before me; C possibly a metaphor for the reign of a king] in Jerusalem, the city where I chose to ·be worshiped [L put my name]. 37 But I will make you ·rule [reign] over everything you ·want [desire]. You will ·rule [be king] over all of Israel, 38 and I will always be with you if you ·do what I say [L walk in my ways/paths and do what] is right. You must obey all my commands. If you obey my laws and commands as David did, I will be with you. I will ·make your family a lasting family of kings [build you an enduring house/dynasty], as I did for David, and give Israel to you. 39 I will ·punish [afflict; humble] David’s children because of this, but I will not ·punish [afflict; humble] them forever.’”
Solomon’s Death(A)
40 Solomon tried to kill Jeroboam, but he ·ran away [fled] to Egypt, to Shishak king of Egypt, where he stayed until Solomon died.
Paul’s Concern in Troas
12 When I came to Troas [C a city in northwest Asia Minor; Acts 16:8, 11; 20:5–6; 2 Tim. 4:13] to preach the Good News of Christ, ·the Lord gave me a good opportunity there [L a door opened for me by/in the Lord]. 13 But I had no ·peace [L rest in my spirit], because I did not find my brother Titus [Gal. 2:1–3; Titus 1:4–5]. So I said good-bye to them at Troas and went to Macedonia [1:16; Acts 20:1–3]. [C Paul evidently sent his severe letter (vv. 1, 3, 9) with Titus, and now awaited the church’s response. Starting in v. 14 he digresses into a long expression of joy because of their favorable reaction (2:14—7:1). He picks up the story again in 7:5.]
Victory Through Christ
14 But thanks be to God, who always leads us as captives in Christ’s victory ·parade [procession; C the image is of a victorious Roman general leading his army and his captives through the streets]. God uses us to spread ·his knowledge everywhere like a sweet-smelling perfume [L the aroma/fragrance of the knowledge of him; C incense or spices were burned during such victory parades]. 15 ·Our offering to God is this: [or For God’s sake; or To God] We are the ·sweet smell [aroma; fragrance] of Christ among those who are being saved and among those who are ·being lost [perishing; headed for destruction]. 16 To those who are ·lost [perishing; headed for destruction], we are the ·smell [aroma] of death that brings death, but to those who are being saved, we are the ·smell [aroma] of life that brings life. So who is ·able [qualified; adequate] to do this work? 17 We do not ·sell [peddle] the word of God for a profit as many other people do. But in Christ we speak the truth ·before [in the presence of] God, as ·messengers of [envoys of; L from] God.
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