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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 78:1-7

78 The learning of Asaph. My people, perceive ye my law; bow your ear into the words of my mouth. (The teaching of Asaph. My people, listen ye to my teaching; bow down your ear to the words of my mouth.)

I shall open my mouth in parables; I shall speak perfect reasons from the beginning (I shall speak perfect reasoning from the old days).

How great things have we heard, and we have known those; and our fathers told to us. (What great things we have heard, and we have known; and our fathers told us.)

Those be not hid from the sons of them; in another generation. And they told the praisings of the Lord, and the virtues of him; and his marvels, which he did. (We will not hide these things from their sons and daughters; yea, from the generations to come. We shall tell out the praises of the Lord, and his strength, or his power; and the marvellous deeds which he did.)

And he raised witnessing in Jacob; and he setted law in Israel. How great things commanded he to our fathers, to make those known to their sons; (And he raised up a testimony in Jacob; and he set a law in Israel. He commanded to our fathers to make these things known to their sons and daughters;)

that another generation know. Sons, that shall be born, and shall rise up; shall tell out to their sons. (so that another generation would know them. And so that the sons and daughters who shall be born, shall rise up; and shall tell these things to their sons and daughters.)

That they set their hope in God, and forget not the works of God; and that they seek his commandments/and that they search his commandments. (So that they put their trust in God, and forget not the works of God; and that they obey his commandments.)

Joshua 20

20 And the Lord spake to Joshua, and said,

Speak thou to the sons of Israel, and say thou to them, Separate ye (out) the cities of fugitives, either of men exiled for (the) unwillful shedding of blood, of which cities I spake to you by the hand of Moses, (Speak thou to the Israelites, and say thou to them, Ordain ye the cities of refuge for those who be exiled for the unwillful, or the unintentional, shedding of blood, of which cities I spoke to you by Moses,)

that whoever slayeth unwittingly a man, flee to those cities; that when he hath fled to one of those cities, he may escape the ire of the neighbour, which is venger of blood. (so that whoever unwittingly killeth someone, can flee to those cities; so that when he hath fled to one of these cities, he can escape the anger of the neighbour, who avengeth the blood.)

And he shall stand before the gates of the city, and he shall speak to the elder men of that city those things that shall prove him(self) innocent; and so they shall receive him, and they shall give to him a place to dwell in.

And when the venger of blood pursueth him, they of that city shall not betake him into the hands of the venger; for unwittingly he killed his neighbour (for he killed his neighbour unwittingly, or unintentionally), and he is not proved (to be) his enemy before the second day either the third day.

And he shall dwell in that city, till he stand before the doom, and yield, or show, the cause of his deed. And he that killed a man, dwell in that city, till the great priest die, which is in that time; then the manslayer shall turn again, and he shall enter into his city, and house, from which he fled. (And he shall remain in that city, until he stand before the judge, and show the reason for his deed. And he who killed someone, shall stay in that city, until the High Priest die, who is in office at that time; then the man-killer shall return, and he shall enter into his city, and into his house, from which he fled.)

And they ordained Kedesh in Galilee, of the hill of Naphtali, and Shechem in the hill of Ephraim, and Kiriatharba, that is Hebron, in the hill of Judah. (And they ordained Kedesh in Galilee, in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriatharba, that is Hebron, in the hill country of Judah.)

And beyond (the) Jordan, against the east coast of Jericho (And on the eastern side of the Jordan River, east of Jericho), they ordained Bezer, that is set in the field wilderness of the lineage of Reuben, and Ramoth in Gilead, of the lineage of Gad, and Golan in Bashan, of the lineage of Manasseh.

These cites were ordained to all the sons of Israel, and to the comelings that dwell among them, that he that killed unwittingly a man, should flee to those cities; and he should not die in the hand of the neighbour, coveting to venge the blood shed out, till he stood before the people, to declare his cause. (These cities were ordained to all the Israelites, and to the newcomers who live among them, so that he who unwittingly killed someone, could flee to them; and so that he would not die at the hand of the neighbour, coveting to avenge the blood shed out, until he first had stood before the people to declare his case.)

Matthew 24:1-14

24 And Jesus went out of the temple [And Jesus gone out of the temple, went]; and his disciples came to him, to show him the buildings of the temple.

But he answered, and said to them, See ye all these things? Truly I say to you, a stone shall not be left here on one stone, that not it shall be destroyed [Truly I say to you, a stone shall not be left here on a stone, which shall not destroyed].

And when he sat on the mount of Olives, his disciples came to him privily, and said [saying], Say to us, when these things shall be, and what token of thy coming, and of the ending of the world.

And Jesus answered, and said to them, Look ye [See ye], that no man deceive you.

For many shall come in my name, and shall say, I am Christ [For many shall come in my name, saying, I am Christ]; and they shall deceive many.

For ye shall hear battles, and opinions of battles; see ye that ye be not disturbed [see ye, that ye be not distroubled]; for it behooveth these things to be done, but not yet is the end.

For folk shall rise together against folk, and realm against realm, and pestilences, and hungers, and earth-movings shall be by places;

and all these be beginnings of sorrows.

Then men shall betake you into tribulation, and shall slay you, and ye shall be in hate to all folks for my name. [Then they shall betake you into tribulation, and they shall slay you, and ye shall be in hatred to all folks for my name.]

10 And then many shall be caused to stumble [And then many shall be offended], and [they shall] betray each other, and they shall hate each other.

11 And many false prophets shall rise, and [they shall] deceive many.

12 And for wickedness shall be plenteous, the charity of many shall wax cold;

13 but he that shall dwell still into the end, shall be safe.[a]

14 And this gospel of the kingdom shall be preached in all the world, in [into] witnessing to all folks; and then the end shall come.