Revised Common Lectionary (Semicontinuous)
13 You made all the delicate, inner parts of my body and knit them together in my mother’s womb. 14 Thank you for making me so wonderfully complex! It is amazing to think about. Your workmanship is marvelous—and how well I know it. 15 You were there while I was being formed in utter seclusion! 16 You saw me before I was born and scheduled each day of my life before I began to breathe. Every day was recorded in your book!
17-18 How precious it is, Lord, to realize that you are thinking about me constantly! I can’t even count how many times a day your thoughts turn toward me.[a] And when I waken in the morning, you are still thinking of me!
33 Then, far in the distance, Jacob saw Esau coming with his 400 men. 2 Jacob now arranged his family into a column, with his two concubines and their children at the head, Leah and her children next, and Rachel and Joseph last. 3 Then Jacob went on ahead. As he approached his brother he bowed low seven times before him. 4 And then Esau ran to meet him and embraced him affectionately and kissed him; and both of them were in tears!
5 Then Esau looked at the women and children and asked, “Who are these people with you?”
“My children,” Jacob replied. 6 Then the concubines came forward with their children, and bowed low before him. 7 Next came Leah with her children, and bowed, and finally Rachel and Joseph came and made their bows.
8 “And what were all the flocks and herds I met as I came?” Esau asked.
And Jacob replied, “They are my gifts, to curry your favor!”
9 “Brother, I have plenty,” Esau laughed. “Keep what you have.”
10 “No, but please accept them,” Jacob said, “for what a relief it is to see your friendly smile! I was as frightened of you as though approaching God![a] 11 Please take my gifts. For God has been very generous to me and I have enough.” So Jacob insisted, and finally Esau accepted them.
12 “Well, let’s be going,” Esau said. “My men and I will stay with you and lead the way.”
13 But Jacob replied, “As you can see,[b] some of the children are small, and the flocks and herds have their young, and if they are driven too hard, they will die. 14 So you go on ahead of us and we’ll follow at our own pace and meet you at Seir.”
15 “Well,” Esau said, “at least let me leave you some of my men to assist you and be your guides.”
“No,” Jacob insisted, “we’ll get along just fine. Please do as I suggest.”
16 So Esau started back to Seir that same day. 17 Meanwhile Jacob and his household went as far as Succoth. There he built himself a camp, with pens for his flocks and herds. (That is why the place is called Succoth, meaning “huts.”)
21 Listen to me, you friends who think you have to obey the Jewish laws to be saved: Why don’t you find out what those laws really mean? 22 For it is written that Abraham had two sons, one from his slave-wife and one from his freeborn wife. 23 There was nothing unusual about the birth of the slave-wife’s baby. But the baby of the freeborn wife was born only after God had especially promised he would come.
24-25 Now this true story is an illustration of God’s two ways of helping people. One way was by giving them his laws to obey. He did this on Mount Sinai, when he gave the Ten Commandments to Moses. Mount Sinai, by the way, is called “Mount Hagar” by the Arabs—and in my illustration, Abraham’s slave-wife Hagar represents Jerusalem, the mother-city of the Jews, the center of that system of trying to please God by trying to obey the Commandments; and the Jews, who try to follow that system, are her slave children. 26 But our mother-city is the heavenly Jerusalem, and she is not a slave to Jewish laws.
27 That is what Isaiah meant when he prophesied, “Now you can rejoice, O childless woman; you can shout with joy though you never before had a child. For I am going to give you many children—more children than the slave-wife has.”
28 You and I, dear brothers, are the children that God promised, just as Isaac was. 29 And so we who are born of the Holy Spirit are persecuted now by those who want us to keep the Jewish laws, just as Isaac, the child of promise, was persecuted by Ishmael, the slave-wife’s son.
30 But the Scriptures say that God told Abraham to send away the slave-wife and her son, for the slave-wife’s son could not inherit Abraham’s home and lands along with the free woman’s son. 31 Dear brothers, we are not slave children, obligated to the Jewish laws, but children of the free woman, acceptable to God because of our faith.
5 So Christ has made us free. Now make sure that you stay free, and don’t get all tied up again in the chains of slavery to Jewish laws and ceremonies.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.