Revised Common Lectionary (Semicontinuous)
13 [a]You created my inmost being;
you knit me together in my mother’s womb.
14 I praise you because I am wonderfully made;
awesome are your works,
as I know very well.
15 My body was not hidden from you
when I was being made in secret.
When I was woven together in the depths of the earth,
you saw me in the womb.[b]
16 [c]The sum total of my days
were all recorded in your book.[d]
My life was fashioned
before it had come into being.
17 How precious to me are your designs, O God!
How vast in number they are!
18 If I were to attempt to count them,
they would outnumber the grains of sand.
When I awake,[e]
I am still with you.
Chapter 33
Reconciliation of the Two Brothers.[a] 1 Jacob looked up and saw Esau arrive, accompanied by four hundred men. He therefore divided up his sons among Leah, Rachel, and the two slaves. 2 He had the slaves and their children lead the way, and in back of them Leah and her sons, and then Rachel and Joseph. 3 He walked ahead of them and bowed to the ground seven times as he was approaching his brother.
4 But Esau ran up to him, embraced him, threw his arms around his neck, and kissed him and wept. 5 Raising his eyes, he saw the women and the children and said, “To whom do these belong?”
He answered, “They are my sons whom God has graciously given to his servant.”
6 The slaves and their children came forward and bowed down. 7 Then Leah and her children came forward and bowed down. Finally, Rachel and Joseph came forward and bowed down.
8 Esau asked again, “What is all this caravan that I have come across?”
He answered, “So that I might find favor in your sight, my lord.”
9 Esau said, “I have enough of my own possessions, brother; let these things be for you.”
10 But Jacob said, “No, if I have found favor in your sight, accept this gift from my hands. For it is for this that I have come into your presence as one would come into the presence of God, and you have received me favorably. 11 Accept this blessing that I give you, for God has been generous to me and I have enough.” This is the way he insisted, and Esau accepted.
12 Then Esau said, “Let us break camp and set out; I will travel in front of you.”
13 But Jacob answered, “My lord knows that the children are delicate and that my flocks and herds are burdened with young ones. If they were to be pushed even one day, the entire flock would surely die. 14 Let my lord pass on ahead of your servant, while I stay here going slowly, at the pace of the animals that will go ahead of me and at the pace of the children, until I eventually reach my lord in Seir.”
15 Esau said, “I could at least leave a part of my people with you!”
Jacob answered, “But why? Let me only find favor in your sight, my lord!”
16 Thus, that same day, Esau departed for Seir. 17 Jacob instead traveled to Succoth where he built a house for himself and made huts for his flock. This is why he called the place Succoth.
21 Sarah and Hagar Foreshadow the Two Covenants.[a] And so tell me, you who are so eager to be subject to the Law: why do you not listen to the Law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 The son by the slave woman was born through the flesh. The son by the free woman was born through a promise.
24 Now this is an allegory. These women represent two covenants. One covenant is given on Mount Sinai and bears children who are born into slavery; this is Hagar. 25 Hagar stands for Sinai, a mountain in Arabia, and corresponds to the present city of Jerusalem, for she is in slavery together with her children. 26 However, the Jerusalem that is above is the free woman, and she is our mother. 27 For it is written,
“Rejoice, you barren woman
who never bore a child;
break forth in song and shout with joy,
you who never were in labor.
For more numerous are the children of the deserted wife
than the children of the one who has a husband.”
28 Now you, brethren, are, like Isaac, the children of the promise. 29 But just as in those days the child who was born through the flesh persecuted the child who was born through the Spirit, so is it now also. 30 However, what does Scripture say?
“Drive out the slave woman and her son!
For the son of the slave woman shall not share the inheritance
with the son of the free woman.”
31 Therefore, brethren, we are the children not of the slave woman but of the free woman.
There Is No Freedom Except in Christ[b]
Chapter 5
Faith Expressing Itself through Love. 1 It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery.
Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.