Revised Common Lectionary (Semicontinuous)

¹⁴ But de Peter Petros, taking his stand histēmi · ho with syn the ho eleven hendeka, lifted epairō up · ho his autos voice phōnē and kai addressed apophthengomai them autos, “ Men anēr of Judea Ioudaios and kai all pas you ho who live katoikeō in Jerusalem Ierousalēm, let eimi this houtos be eimi known gnōstos to you hymeis, and kai give enōtizomai ear to · ho my egō words rhēma.

²² “ Men anēr of Israel Israēlitēs, hear akouō · ho these houtos words logos: Jesus Iēsous of ho Nazareth Nazōraios, a man anēr attested apodeiknymi to eis you hymeis by apo · ho God theos with mighty dynamis works and kai wonders teras and kai signs sēmeion that hos God theos did poieō through dia him autos · ho in en your hymeis midst mesos, as kathōs you yourselves autos know oida— ²³ this houtos Jesus, delivered up ekdotos according to the ho determined horizō purpose boulē and kai foreknowledge prognōsis of ho God theos, you anaireō, at dia the hands cheir of those outside anomos the law , executed anaireō by nailing prospēgnymi him to a cross ; ²⁴ whom hos · ho God theos raised anistēmi up , loosing lyō the ho pangs ōdin of ho death thanatos, as kathoti it was eimi not ou possible dynatos for him autos to be held krateō by hypo it autos. ²⁵ For gar David Dauid says legō regarding eis him autos, ‘ I foresaw prooraō the ho Lord kyrios before enōpion me egō always dia pas, for hoti he is eimi at ek my egō right dexios hand that hina I may not mē be shaken saleuō; ²⁶ on dia account of this houtos my egō heart kardia rejoiced euphrainō, · ho and kai my egō tongue glōssa was glad agalliaō; · ho moreover eti de my egō flesh sarx also kai · ho will dwell kataskēnoō in epi hope elpis. ²⁷ For hoti you will not ou abandon enkataleipō · ho my egō soul psychē to eis Hades hadēs, or oude allow didōmi · ho your sy Holy hosios One to see corruption diaphthora. ²⁸ You have made known gnōrizō to me egō the paths hodos of life zōē; you will make me egō full plēroō of joy euphrosynē with meta · ho your sy presence prosōpon.’ ²⁹ My brothers anēr, I can speak legō to pros you hymeis confidently meta parrēsia about peri the ho patriarch patriarchēs David Dauid, that hoti he is both kai dead teleutaō and kai buried thaptō and kai · ho his autos tomb mnēma is eimi with en us hēmeis to achri · ho this houtos day hēmera. ³⁰ Therefore oun being hyparchō a prophet prophētēs, and kai knowing oida that hoti God theos promised omnyō him autos with an oath horkos · ho that he would place kathizō one of his descendants ek · ho on epi · ho his autos throne thronos, ³¹ he foresaw prooraō and spoke laleō about peri the ho resurrection anastasis of the ho Christ Christos, that hoti he was not oute abandoned enkataleipō to eis Hades hadēs, nor oute did · ho his autos flesh sarx see corruption diaphthora. ³² This houtos · ho Jesus Iēsous God theos raised anistēmi up , · ho of which hos we hēmeis all pas are eimi witnesses martys.

³ Blessed eulogētos be the ho God theos and kai Father patēr of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, who ho according to kata · ho his autos great polys mercy eleos gave anagennaō us hēmeis new birth into eis a living zaō hope elpis through dia the resurrection anastasis of Jesus Iēsous Christ Christos from ek the dead nekros, ⁴ to eis an inheritance klēronomia that is imperishable aphthartos, · kai undefiled amiantos, and kai unfading amarantos, being preserved tēreō in en heaven ouranos for eis you hymeis, ⁵ who ho by en the power dynamis of God theos are being guarded phroureō through dia faith pistis for eis a salvation sōtēria ready hetoimos to be revealed apokalyptō in en the last eschatos time kairos.

⁶ In en this hos you rejoice agalliaō, even if ei now arti it is necessary dei for a short oligos time to be made sorrowful lypeō by en various poikilos trials peirasmos, ⁷ so that hina the ho genuineness dokimion of ho your hymeis faith pistis ( which is more precious polytimos than gold chrysion that ho perishes apollymi), having been tested dokimazō by dia fire pyr, · de may be found heuriskō to eis your praise epainos and kai glory doxa and kai honor timē at en the revelation apokalypsis of Jesus Iēsous Christ Christos. ⁸ Though you have not ou seen him, you love agapaō him hos. Though horaō not mē seeing horaō him now arti, yet de believing pisteuō in eis him hos, you rejoice agalliaō with joy chara unspeakable aneklalētos and kai filled with glory doxazō, ⁹ because you are obtaining komizō the ho goal telos of ho your hymeis faith pistis—the salvation sōtēria of your souls psychē.

¹⁹ On eimi the evening opsia · ho of that ekeinos day hēmera, the ho first heis day of the week sabbaton, · kai when the ho doors thura were locked kleiō where hopou the ho disciples mathētēs were eimi for dia · ho fear phobos of the ho Jews Ioudaios, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō to them autos, “ Peace eirēnē be with you hymeis.” ²⁰ · kai Having said legō this houtos, he showed deiknymi them autos his ho hands cheir and kai his ho side pleura. Then oun the ho disciples mathētēs were filled chairō with joy when they saw the ho Lord kyrios. ²¹ So oun Jesus Iēsous said legō to them autos · ho again palin, “ Peace eirēnē be with you hymeis. As kathōs the ho Father patēr has sent apostellō me egō, I also kagō am sending pempō you hymeis.” ²² · kai Having said legō this houtos, he breathed emphysaō on them autos and kai said legō, “ Receive lambanō the Holy hagios Spirit pneuma. ²³ Whoever’ s an tis sins hamartia you forgive aphiēmi, · ho they autos stand forgiven aphiēmi; whoever’ s an tis sins you pronounce unforgiven krateō, they remain unforgiven krateō.

²⁴ But de Thomas Thōmas ( called legō the Twin Didymos), one heis of ek the ho twelve dōdeka, · ho was eimi not ou with meta them autos when hote Jesus Iēsous came erchomai. ²⁵ So oun the ho other allos disciples mathētēs kept saying legō to him autos, “ We have seen horaō the ho Master kyrios!” But de he ho said legō to them autos, “ Unless ean mē I see in en · ho his autos hands cheir the ho mark typos of the ho nails hēlos, and kai put ballō · ho my egō finger daktylos into eis the ho wound typos left by the ho nails hēlos, and kai put ballō my egō · ho hand cheir into eis · ho his autos side pleura, I will never ou mē believe pisteuō!”

²⁶ · kai Eight oktō days hēmera later meta his autos disciples mathētēs were eimi in esō the house again palin, · ho and kai Thomas Thōmas was with meta them autos. Although kleiō the ho doors thura were locked kleiō, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō, “ Peace eirēnē be with you hymeis.” ²⁷ Then eita he said legō to ho Thomas Thōmas, “ Put pherō · ho your sy finger daktylos here hōde, and kai examine ide · ho my egō hands cheir; and kai reach pherō out · ho your sy hand cheir, and kai put ballō it into eis · ho my egō side pleura. · kai Do not mē continue ginomai in unbelief apistos, but alla believe pistos.” ²⁸ Thomas Thōmas replied apokrinomai · kai to him autos, saying legō, · ho “ My egō Lord kyrios, and kai · ho my egō God theos!” ²⁹ Jesus Iēsous said legō to them autos, · ho “ You believe pisteuō because hoti you have seen horaō me egō. Blessed makarios are those ho who have not mē seen me, yet kai believe pisteuō.”

³⁰ Now oun Jesus Iēsous did poieō many polys · kai other allos signs sēmeion · ho in the presence enōpion of ho his autos disciples mathētēs, which hos are eimi not ou recorded graphō in en · ho this houtos book biblion; ³¹ but de these houtos are recorded graphō so hina that you may believe pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos, the ho Son hyios of ho God theos, and kai that hina by believing pisteuō you may have echō life zōē in en · ho his autos name onoma.