Revised Common Lectionary (Semicontinuous)
143 1-2 Listen to this prayer of mine, God;
pay attention to what I’m asking.
Answer me—you’re famous for your answers!
Do what’s right for me.
But don’t, please don’t, haul me into court;
not a person alive would be acquitted there.
3-6 The enemy hunted me down;
he kicked me and stomped me within an inch of my life.
He put me in a black hole,
buried me like a corpse in that dungeon.
I sat there in despair, my spirit draining away,
my heart heavy, like lead.
I remembered the old days,
went over all you’ve done, pondered the ways you’ve worked,
Stretched out my hands to you,
as thirsty for you as a desert thirsty for rain.
7-10 Hurry with your answer, God!
I’m nearly at the end of my rope.
Don’t turn away; don’t ignore me!
That would be certain death.
If you wake me each morning with the sound of your loving voice,
I’ll go to sleep each night trusting in you.
Point out the road I must travel;
I’m all ears, all eyes before you.
Save me from my enemies, God—
you’re my only hope!
Teach me how to live to please you,
because you’re my God.
Lead me by your blessed Spirit
into cleared and level pastureland.
11-12 Keep up your reputation, God—give me life!
In your justice, get me out of this trouble!
In your great love, vanquish my enemies;
make a clean sweep of those who harass me.
And why? Because I’m your servant.
Killing and Disease Are on Our Doorstep
32 1-5 The Message Jeremiah received from God in the tenth year of Zedekiah king of Judah. It was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was holding Jerusalem under siege. Jeremiah was shut up in jail in the royal palace. Zedekiah, king of Judah, had locked him up, complaining, “How dare you preach, saying, ‘God says, I’m warning you: I will hand this city over to the king of Babylon and he will take it over. Zedekiah king of Judah will be handed over to the Chaldeans right along with the city. He will be handed over to the king of Babylon and forced to face the music. He’ll be hauled off to Babylon where he’ll stay until I deal with him. God’s Decree. Fight against the Babylonians all you want—it won’t get you anywhere.’”
6-7 Jeremiah said, “God’s Message came to me like this: Prepare yourself! Hanamel, your uncle Shallum’s son, is on his way to see you. He is going to say, ‘Buy my field in Anathoth. You have the legal right to buy it.’
8 “And sure enough, just as God had said, my cousin Hanamel came to me while I was in jail and said, ‘Buy my field in Anathoth in the territory of Benjamin, for you have the legal right to keep it in the family. Buy it. Take it over.’
“That did it. I knew it was God’s Message.
9-12 “So I bought the field at Anathoth from my cousin Hanamel. I paid him seventeen silver shekels. I followed all the proper procedures: In the presence of witnesses I wrote out the bill of sale, sealed it, and weighed out the money on the scales. Then I took the deed of purchase—the sealed copy that contained the contract and its conditions and also the open copy—and gave them to Baruch son of Neriah, the son of Mahseiah. All this took place in the presence of my cousin Hanamel and the witnesses who had signed the deed, as the Jews who were at the jail that day looked on.
36 “But there is also this Message from me, the God of Israel, to this city of which you have said, ‘In killing and starvation and disease this city will be delivered up to the king of Babylon’:
37-40 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.
41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’
Marriage and Resurrection
23-28 That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”
29-33 Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson