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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Genesis 12:1-5

12 One day, the Eternal One called out to Abram.

Eternal One: Abram, get up and go! Leave your country. Leave your relatives and your father’s home, and travel to the land I will show you.[a] Don’t worryI will guide you there. I have plans to make a great people from your descendants. And I am going to put a special blessing on you and cause your reputation to grow so that you will become a blessing and example to others. I will also bless those who bless you and further you in your journey, and I’ll trip up those who try to trip you along the way. Through your descendants, all of the families of the earth will find their blessing in you.[b]

Out of all the descendants of Noah, God chooses Abram to have a special relationship with Him. He calls Abram to enter into a particular kind of relationship that changes the course of his life and the lives of his people forever. God has a plan to rescue the world from sin and destruction, and that plan begins with one man. He promises to make Abram a great nation, to bless and protect him, and ultimately to bring true and lasting blessing to the world through his children. To enter into that promise, Abram must do something daring; he must leave everything he knows and put his trust in God.

4-5 Without any hesitation, Abram went. He did exactly as the Eternal One asked him to do. Abram was 75 years old when he left Haran. He took with him his wife Sarai, his brother’s son Lot, all of their possessions, and all of the persons they had acquired for their household while in Haran; and they all set off toward the land of Canaan. When they reached Canaan,

Psalm 121

Psalm 121

A song for those journeying to worship.

I look up at the vast size of the mountains—
    from where will my help come in times of trouble?
The Eternal Creator of heaven and earth and these mountains
    will send the help I need.

He holds you firmly in place;
He will not let you fall.
    He who keeps you will never take His eyes off you and never drift off to sleep.
What a relief! The One who watches over Israel
    never leaves for rest or sleep.

The Eternal keeps you safe,
    so close to Him that His shadow is a cooling shade to you.
Neither bright light of sun
    nor dim light of moon will harm you.

The Eternal will keep you safe
    from all of life’s evils,
From your first breath to the last breath you breathe,
    from this day and forever.

Romans 4:1-5

In light of all of this, what should we say about our ancestor Abraham? If Abraham was made right by performing certain works, then he would surely have something to brag about. Right? Not before the Creator God, because as the Scriptures say, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] Now, when you work a job, do your wages come as a gift or as compensation for your work? It is most certainly not a gift—you are only paid what you have earned. So for the person who does not work, but instead trusts in the One who makes the ungodly right, his faith is counted for him as righteousness.

Romans 4:13-17

13 The promise given to Abraham and his children, that one day they would inherit the world, did not come because he followed the rules of the law. It came as a result of his right standing before God, a standing he obtained through faith. 14 If this inheritance is available only to those who keep the law, then faith is a useless commodity and the promise is canceled. 15 For the law brings God’s wrath against sin. But where the law doesn’t draw the line, there can be no crime.

16 This is the reason that faith is the single source of the promise—so that grace would be offered to all Abraham’s children, those whose lives are defined by the law and those who follow the path of faith charted by Abraham, our common father. 17 As it is recorded in the Scriptures, “I have appointed you the father of many nations.”[a] In the presence of the God who creates out of nothing and holds the power to bring to life what is dead, Abraham believed and so became our father.

John 3:1-17

Nicodemus was one of the Pharisees, a man with some clout among his people. He came to Jesus under the cloak of darkness to question Him.

Nicodemus: Teacher, some of us have been talking. You are obviously a teacher who has come from God. The signs You are doing are proof that God is with You.

At this time, Israel’s Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. He holds a seat on the ruling council known as the Sanhedrin, and surprisingly Nicodemus is among those who seek Jesus for His teaching. It appears that he believes more about Jesus than he wants others to know, so he comes at night.

Jesus: I tell you the truth: only someone who experiences birth for a second time[a] can hope to see the kingdom of God.

Nicodemus: I am a grown man. How can someone be born again when he is old like me? Am I to crawl back into my mother’s womb for a second birth? That’s impossible!

Jesus: I tell you the truth, if someone does not experience water and Spirit birth, there’s no chance he will make it into God’s kingdom. Like from like. Whatever is born from flesh is flesh; whatever is born from Spirit is spirit. Don’t be shocked by My words, but I tell you the truth. Even you, an educated and respected man among your people, must be reborn by the Spirit to enter the kingdom of God. The wind[b] blows all around us as if it has a will of its own; we feel and hear it, but we do not understand where it has come from or where it will end up. Life in the Spirit is as if it were the wind of God.

Nicodemus: I still do not understand how this can be.

Jesus: 10 Your responsibility is to instruct Israel in matters of faith, but you do not comprehend the necessity of life in the Spirit? 11 I tell you the truth: we speak about the things we know, and we give evidence about the things we have seen, and you choose to reject the truth of our witness. 12 If you do not believe when I talk to you about ordinary, earthly realities, then heavenly realities will certainly elude you. 13 No one has ever journeyed to heaven above except the One who has come down from heaven—the Son of Man, who is of heaven. 14 Moses lifted up the serpent in the wilderness. In the same way, the Son of Man must be lifted up; 15 then all those who believe in Him will experience everlasting life.

16 For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. 17 Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.

Matthew 17:1-9

Jesus is providing an entirely different perspective on success and happiness. The new Kingdom is breaking in, and the new community is coming together. This is the logic of that Kingdom and that community: to inhabit God’s story, this is what must be done. To accrue fame and comfort and riches is counter to this new community. In the economics of this new community, real success is marked by a willingness to sacrifice one’s very life to God, and the promised rewards are immense.

17 Six days later, Jesus went up to the top of a high mountain with Peter, James, and John. There, something spectacular happened: Jesus’ face began to glow and gleam and shine like the morning sun. His clothes gleamed too—bright white, like sunlight mirroring off a snowfall. He was, in a word, transfigured. Suddenly there at the top of the mountain were Moses and Elijah, those icons of the faith, beloved of God. And they talked to Jesus.

Peter: Lord, how amazing that we are here to see these heroes of our faith, these men through whom God spoke. Should I quickly build some shelter, three small tabernacles, for You, for Moses, and for Elijah?

As Peter spoke, a bright cloud enveloped all of them.

Voice from the Cloud: This is My beloved Son. With Him I am well pleased. Listen to Him.

This is but an echo of the Voice that spoke at Jesus’ ritual cleansing in baptism. It is an echo of what God said through Moses during his final sermon on the mount. God promised that although Moses could not enter the promised land, He would send His people another prophet. Moses’ very last wish for his beloved people was that they would listen to this new prophet when He would come.

This voice from heaven terrified the three disciples, and they fell prostrate on the ground. But Jesus—who was, by this time, used to His disciples being plagued by fear—touched them.

Jesus: Get up. Don’t be afraid.

And when the disciples got up, they saw they were alone with their Lord.

The four men hiked back down the mountain, and Jesus told His disciples to stay silent.

Jesus: Don’t tell anyone what happened here, not until the Son of Man has been raised from the dead.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.