Revised Common Lectionary (Semicontinuous)

2 Why do the Goyim rage, and the Amim (peoples) imagine a vain thing?

² The Malchei Eretz rise up in rebellion, and the rulers take counsel together against Hashem and against His Moshiach, saying,

³ Let us break their chains asunder, and cast away their fetters from us.

⁴ He that sitteth enthroned in Shomayim laughs; Adonoi hath them in derision.

⁵ Then shall He speak unto them in His wrath, and distress them in His hot displeasure.

⁶ I have set Malki (My King) upon Tziyon, My Har Kodesh.

⁷ I will declare the chok (decree): Hashem hath said unto me, Thou art Beni (My Son, i.e. Ben HaElohim Moshiach); HaYom (today) I have begotten thee.

⁸ Ask of Me, and I shall give thee the Goyim for thine nachalah, and the uttermost parts of ha’aretz for thy possession.

⁹ Thou shalt rule them with a shevet barzel; thou shalt dash them in pieces like a potter’s vessel.

¹⁰ Have seichel now therefore, O ye Melachim; be warned, ye Shoftei Aretz.

¹¹ Serve Hashem with fear, and rejoice with trembling.

¹² Kiss the Bar (Ben, Son, [see Hebrew Mishlei 31:2; Ben HaElohim Moshiach; see 2:2,7, above]), lest he be angry, and ye perish from the Derech, for his wrath can flare up in a moment. Ashrei are all they that take refuge in him [Moshiach].

⁹ And Hashem said unto Moshe, Hinei, I am coming unto thee in a thick cloud, that HaAm may hear when I speak with thee, and believe thee l’olam. Then Moshe told the words of HaAm unto Hashem.

¹⁰ So Hashem said unto Moshe, Go unto HaAm, and set them apart as kodesh today and tomorrow, and let them wash their clothing,

¹¹ And be ready by Yom HaShelishi; for Yom HaShelishi Hashem will come down in the sight of kol HaAm upon Mt. Sinai.

¹² And thou shalt set boundaries unto HaAm all around, saying, Take heed to yourselves, that ye go not up into HaHar, or touch the edge of it; whosoever toucheth HaHar shall be surely put to death;

¹³ There shall no yad touch him, but he shall surely be stoned, or surely mortally shot; whether it be behemah or ish, it shall not live; when the yovel soundeth long, they shall come up to HaHar.

¹⁴ So Moshe came down from HaHar unto HaAm, and set apart as kodesh HaAm; and they washed their clothes.

¹⁵ Then he said to HaAm, Be ready by Sheloshet Yamim; come not into your isha.

¹⁶ And it came to pass on the Yom HaShelishi when the boker was breaking, that there were thunderings and lightnings, and a heavy cloud upon HaHar, and the blast of the shofar exceeding loud; so that kol HaAm that was in the machaneh trembled with terror.

¹⁷ And Moshe led HaAm forth out of the machaneh to encounter HaElohim; and they stood at the foot of HaHar.

¹⁸ And Mt. Sinai was altogether smoking, because Hashem descended upon it in eish; and the smoke thereof ascended as the smoke of the furnace, and kol HaHar shook violently.

¹⁹ And when the sound of the shofar was moving [closer], and grew louder and louder, Moshe spoke, and HaElohim answered him in thunder.

²⁰ And Hashem came down upon Mt. Sinai, onto the top of HaHar; and Hashem summoned Moshe up to the top of HaHar; and Moshe went up.

²¹ And Hashem said unto Moshe, Go down, warn HaAm, lest they push through toward Hashem to gaze, and many of them fall perishing.

²² And let the kohanim also, which come near to Hashem, set themselves apart as kodesh, lest Hashem break forth upon them.

²³ And Moshe said unto Hashem, HaAm cannot come up to Mt. Sinai; for You Yourself charged us, saying, Establish boundaries for HaHar, and set it apart as kodesh.

²⁴ And Hashem said unto him, Away, get thee down, and thou shalt come up, thou, and Aharon with thee; but let not the kohanim and HaAm push through to come up unto Hashem, lest He break forth upon them.

²⁵ So Moshe went down unto HaAm and told them.

²³ By Emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [SHEMOT 2:2) because they saw he was a yeled TOV (SHEMOT 2:2) and they had no pachad (terror) at the king’s decree.

²⁴ By Emunah, Moshe Rabbeinu, when he had grown, refused to be called the son of Pharaoh’s daughter;

²⁵ Chosing rather to endure redifah (persecution) with the Am Hashem than to enjoy the ephemeral ta’anugot (pleasures) of averos for a season.

²⁶ For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).

²⁷ By Emunah, Moshe Rabbeinu departed from Mitzrayim (Egypt), not having pachad (fear) of the ka’as (anger) of the king, for he persevered as seeing the One who is unseen.

²⁸ By Emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot, SHEMOT 12:22], for fear that the Destroyer of the Bechorim might destroy them.