Revised Common Lectionary (Semicontinuous)
Nun
105 Your word is a lamp for my steps;
it lights the path before me.
106 I have taken an oath and confirmed it:
I pledge to do what You say is right and just.
107 I have suffered terribly, O Eternal One;
give me the life You promised.
108 Please accept the words I offer willingly, O Eternal One,
and instruct me in the ways of Your justice.
109 My soul is continually in danger,
but I do not forget Your teachings.
110 The wicked have laid a trap for me,
but I have not drifted away from Your instructions.
111 Your decrees are forever mine,
for they bring joy to my life.
112 I have committed myself to do what You require
forever and ever, to the very end.
23 The king ordered an assembly of all of Judah’s and Jerusalem’s elders. 2 He then went to the Eternal’s temple with all the citizens of Jerusalem and the men of Judah, as well as the priests and prophets and people of all statuses, and he read to them everything in the covenant book that was discovered in the Eternal’s house.
3 While standing next to the sacred pillar, the king proclaimed a covenant before the Eternal One. He promised to follow the Eternal, to obey His commands and laws and testaments with all his being. He promised to honor every word of the covenant book that had been discovered in the temple. Everyone who was present entered into the covenant with the king.
4 The king gave a command to the high priest, Hilkiah, and to the priests of the second order, as well as the doormen. He told them to remove from the Eternal’s house all the vessels that were crafted to honor Baal, Asherah, and all the other gods of the skies. He set them on fire in the fields of Kidron outside of Jerusalem, and then he transported the ashes to Bethel.
5 He got rid of the corrupted priests who worshiped false gods and whom the old kings of Judah had instructed to burn incense in the high places in Judah’s cities and in the land all around Jerusalem, and those who honored Baal and the sun and moon and stars and all the gods of the skies by burning incense.
6 The king removed the sacred pole from the Eternal’s temple, and he set it on fire at the Kidron brook just outside Jerusalem. He crushed it until it was nothing more than a pile of dust, and then he tossed the dust onto ordinary graves, further contaminating it by contact with dead bodies. 7 He destroyed the houses of cult prostitutes next to the house of the Eternal, where women were weaving hangings for the sacred pole. 8 He assembled in Jerusalem all of Judah’s priests and destroyed the high places from Geba to Beersheba where they had burned incense. He tore down the high places of the gates located on the left side of the city gates near the gate of Joshua, who was governor of Jerusalem.
Josiah (to the people): 21 The covenant book that was found in the temple says we must observe the Passover and rejoice in the Eternal One our God, who led us out of bondage in Egypt.
22 The Passover had not been observed from the time when the judges judged Israel, even throughout all the generations of Israel’s kings and Judah’s kings. 23 But during King Josiah’s 18th year, the Passover was celebrated in honor of the Eternal One in Jerusalem.
24 In addition, Josiah destroyed the clairvoyants, necromancers, household gods, idols, and every other corruption in Judah and in Jerusalem, so that he could make things right according to the laws and commands of the covenant book Hilkiah the priest had discovered in the Eternal’s house.
25 No king before him or after him ever gave himself to the Eternal so fully and deeply as Josiah did. He offered to the Eternal with all his being: all of his heart, all of his soul, and all his might, in accordance with the sacred law given through Moses.
Drawing from Exodus 32–34, Paul uses Moses as a model of one who has been transformed by God’s glory, but in a limited way. Moses encountered God (the Lord) through the Spirit on that mountain, but the Spirit now—as a fulfillment of the new covenant—dwells in the hearts of believers and continually transforms them. This transformation is based on a new way of understanding God’s revelation: Jesus Himself, the One who reveals God’s glory, is the very image of God. Through this Spirit-enabled encounter, believers experience a new way of living and therefore come to resemble the Anointed One as they reflect His glory.
4 Since we are joined together in this ministry as a result of the mercy shown to all of us by God, we do not become discouraged. 2 Instead, we have renounced all the things that hide in shame; we refuse to live deceptively or use trickery; we do not pollute God’s Word with any other agenda. Instead, we aim to tell the truth plainly, appealing to the conscience of every person under God’s watchful eye. 3 Now if our gospel remains veiled, it is only veiled from those who are lost and dying, 4 because the evil god of this age has blinded the minds of unbelievers. As a result the light of the good news, the radiant glory of the Anointed—who is the very image of God—cannot shine down on them. 5 We do not preach about ourselves. The subject of all our sermons is Jesus, the Anointed One. He is Lord and Master of all. For Jesus’ sake we are here to serve you. 6 The God who spoke light into existence, saying, “Let light shine from the darkness,”[a] is the very One who sets our hearts ablaze to shed light on the knowledge of God’s glory revealed in the face of Jesus, the Anointed One.
7 But this beautiful treasure is contained in us—cracked pots made of earth and clay—so that the transcendent character of this power will be clearly seen as coming from God and not from us. 8 We are cracked and chipped from our afflictions on all sides, but we are not crushed by them. We are bewildered at times, but we do not give in to despair. 9 We are persecuted, but we have not been abandoned. We have been knocked down, but we are not destroyed. 10 We always carry around in our bodies the reality of the brutal death and suffering of Jesus. As a result, His resurrection life rises and reveals its wondrous power in our bodies as well. 11 For while we live, we are constantly handed over to death on account of Jesus so that His life may be revealed even in our mortal bodies of flesh. 12 So death is constantly at work in us, but life is working in you.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.