Revised Common Lectionary (Semicontinuous)
Psalm 27
A song of David.
1 The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.
The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.
2 When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.
3 When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.
4 I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.
5 His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.
6 God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
1 When the judges ruled over Israel, there was a man from Ramathaim-zophim, from the hill country of Ephraim. He was Elkanah, who descended from Jeroham, Elihu, Tohu, and Zuph, an Ephraimite. 2 He had two wives: Peninnah, who bore him sons and daughters, and Hannah, who remained childless.
At the end of the Book of Judges, the world has descended into violence and chaos—it is, as the book concludes, a time when “there was no king in Israel, and everyone did what seemed right to them” (Judges 21:25). And their selfish desires are often very wrong morally, socially, and personally. Israel is a dark place waiting for a light to enter, and as is usually the case in the story of the people of God, God has a plan.
3 Elkanah used to go up every year from his city to worship and offer sacrifices at the altar of the Eternal One, Commander of heavenly armies, at Shiloh, where the priests of the Eternal were Eli’s two sons, Hophni and Phinehas. 4 On the days he made a sacrifice, Elkanah would share a portion of his offering with his wife Peninnah and all her children, 5 but he offered a double portion of sacrificial meat for Hannah because he loved her even though the Eternal One had not given her children. 6 Peninnah used to infuriate Hannah until Hannah trembled with irritation because the Eternal had not given Hannah children. 7 This went on year after year; and every time Hannah went up to the house of the Eternal, Peninnah would infuriate her. So, as she often did, Hannah wept and refused to eat.
The story of Samuel begins quietly, not with a great warrior coming onto the scene, but with the faithful prayer of a woman who wants to be a mother. The underlying message of the books of Samuel is, as in many other places in the Bible, that faith and trust in God are more important than any trust we place in human beings—even powerful human beings. Hannah’s prayers for a child, her absolute faith in God’s plan, and her willingness to be a part of it however she can, resonate as the kings and warriors begin to enter the stage. Without her faith, there can be no story.
Elkanah (seeing Hannah’s despair): 8 Why are you crying and not eating? Why are you so sad, Hannah? Don’t I love you more than any 10 sons could?
9-10 One day after they ate and drank at Shiloh, Hannah got up and presented herself before the Lord. It so happened that the priest Eli was sitting in a place of honor beside the doorpost of the Eternal’s congregation tent as Hannah entered. She was heartbroken, and she began to pray to the Eternal One, weeping uncontrollably as she did.
Hannah: 11 Eternal One, Commander of heavenly armies, if only You will look down at the misery of Your servant and remember me—oh, don’t forget me!—and give Your servant a son, then I promise I will devote the boy to Your service as a Nazirite all the days of his life. [He will never touch wine or other strong drink,][a] and no razor will ever cut his hair.
12 As she prayed silently before the Eternal One, the priest Eli watched her mouth: 13 Hannah’s lips were moving, but since she was praying silently, he could not hear her words. So Eli thought she was drunk.
Eli: 14 How long are you going to continue drinking, making a spectacle of yourself? Stop drinking wine, and sober up!
Hannah: 15 My lord, I am not drunk on wine or any strong drink; I am just a woman with a wounded spirit. I have been pouring out the pain in my soul before the Eternal One. 16 Please don’t consider your servant some worthless woman just because I have been speaking for so long out of worry and exasperation.
Eli: 17 Go, don’t worry about this anymore, and may the True God of Israel fulfill the petition you have made to Him.
Hannah: 18 May your servant be favored in your sight.
Then Hannah rose and went back to where she was staying. The sadness lifted from her, so she was able to eat.
19 The next morning, they rose early to worship the Eternal One. Then they went back to their home at Ramah, and Elkanah slept with Hannah his wife. The Eternal remembered her petition; 20 and in the new year, Hannah became pregnant. When her son was born, she named him Samuel, which means “His name is El (God),” because she said,
Hannah: I asked the Eternal One for him.
11 Know this, dear brothers and sisters: the good news I brought to you isn’t the latest in fiction or the product of some creative mind. 12 It is not a legend I learned or one that has been passed down from person to person, ear to ear. I was gifted with this message as Jesus the Anointed revealed Himself miraculously to me. 13 Surely you are familiar with my personal history, with my dedication to the teachings and traditions of Judaism. I persecuted the church of God—in fact, I meant to destroy it. 14 I excelled in the teachings of Judaism far above other Jewish leaders, and I was zealous to practice the ways of our ancestors. 15 But God—who set me apart even before birth and called me by His grace—chose, to His great delight, 16 to reveal His Son in me so I could tell His story among the outsider nations. I didn’t confer with anyone right away, 17 nor did I go to those who were already emissaries[a] in Jerusalem. I went straight to Arabia and later returned to Damascus.
18 After living this adventurous mission for three years, I made my way to Jerusalem and spent 15 days with Cephas, whom you know as Peter. 19 But I didn’t see any emissary[b] other than James, our Lord’s brother. 20 (You can be certain that what I am offering you is an authentic account. Before God, it’s the whole truth—I wouldn’t lie.) 21 Later I journeyed to Syria and Cilicia; 22 and since I had spent so little time in Judea among the churches of the Anointed One, no one there could pick me out of a crowd. 23 But stories of my call and mission preceded me: “The very man who wanted to kill us all is now preaching the faith he once labored to destroy.” 24 And so they praised God for the miracle He did in my life.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.