Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Isaiah 49:1-7' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 40:1-11' not found for the version: Mounce Reverse Interlinear New Testament
1 Corinthians 1:1-9

Paul Paulos, called klētos to be an apostle apostolos of Christ Christos Jesus Iēsous by dia the will thelēma of God theos, and kai Sosthenes Sōsthenēs our ho brother adelphos, to the ho church ekklēsia of ho God theos that ho is eimi in en Corinth Korinthos, to those sanctified hagiazō in en Christ Christos Jesus Iēsous and called klētos to be saints hagios together syn with all pas those ho in en every pas place topos who call epikaleō on the ho name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, both their autos Lord and kai ours hēmeis: Grace charis to you hymeis and kai peace eirēnē from apo God theos our hēmeis Father patēr and kai the Lord kyrios Jesus Iēsous Christ Christos.

I am always pantote giving eucharisteō thanks to ho my egō God theos for peri you hymeis because epi of the ho grace charis of ho God theos that ho was given didōmi to you hymeis in en Christ Christos Jesus Iēsous, that hoti in en every pas way you were enriched ploutizō in en him autos in en all pas speech logos and kai all pas knowledge gnōsis just kathōs as the ho testimony martyrion about ho Christ Christos was confirmed bebaioō among en you hymeis so hōste that you hymeis do not lack hystereō in en any mēdeis spiritual charisma gift as you wait apekdechomai for the ho revealing apokalypsis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. He hos · kai will keep bebaioō you hymeis steadfast to heōs the end telos, guiltless anenklētos in en the ho day hēmera of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos. God theos is faithful pistos, · ho by dia whom hos you were called kaleō into eis fellowship koinōnia with ho his autos Son hyios, Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios.

John 1:29-42

29 On the ho following epaurion day John saw blepō · ho Jesus Iēsous coming erchomai toward pros him autos and kai said legō, “ Behold ide, the ho Lamb amnos of ho God theos, the ho one who takes airō away the ho sin hamartia of the ho world kosmos! 30 This houtos is eimi he of hyper whom hos I egō said legō, ‘ After opisō me egō comes erchomai a man anēr who hos is ginomai greater emprosthen than I egō, because hoti he existed eimi before prōtos me egō.’ 31 I kagō myself did not ou know oida him autos; but alla I egō came erchomai baptizing baptizō with en water hydōr for dia this reason houtos, that hina he might be revealed phaneroō to ho Israel Israēl.” 32 Then kai John Iōannēs testified martyreō, saying legō, “ I saw theaomai the ho Spirit pneuma coming katabainō down as hōs a dove peristera from ek heaven ouranos, and kai it remained menō on epi him autos. 33 I kagō myself did not ou know oida him autos, but alla the ho one who sent pempō me egō to baptize baptizō with en water hydōr said legō to me egō, ‘The one on epi whom hos you see the ho Spirit pneuma descending katabainō and kai remaining menō on epi him autos, it is eimi he houtos who ho will baptize baptizō with en the Holy hagios Spirit pneuma.’ 34 I kagō myself saw horaō it, and kai I bear witness martyreō that hoti this houtos man is eimi the ho Chosen One eklektos of ho God theos.”

35 Again palin, on the ho following epaurion day , John Iōannēs was standing histēmi · ho there with kai two dyo of ek · ho his autos disciples mathētēs. 36 · kai Looking emblepō intently at · ho Jesus Iēsous as he walked peripateō about , John said legō, “ Behold ide, the ho Lamb amnos of ho God theos!” 37 · kai The ho two dyo disciples mathētēs heard akouō him autos say laleō this, and kai they followed akoloutheō · ho Jesus Iēsous. 38 When Jesus Iēsous turned strephō around · de · ho and kai saw theaomai them autos following akoloutheō him, he said legō to them autos, “ What tis do you want zēteō?” They ho · de said legō to him autos, “ Rabbi rhabbi” ( which hos translated methermēneuō means legō Teacher didaskalos”), “ where pou are you staying menō?” 39 He said legō to them autos, “ Come erchomai and kai you will see horaō.” So oun they went erchomai and kai saw where pou he was staying menō, and kai they remained menō with para him autos · ho that ekeinos day hēmera, for it was eimi about hōs the tenth dekatos hour hōra. 40 Andrew Andreas, the ho brother adelphos of Simon Simōn Peter Petros, was eimi one heis of ek the ho two dyo disciples who ho heard akouō John Iōannēs and kai followed akoloutheō Jesus autos. 41 The first thing prōton he houtos did was to find heuriskō · ho his own idios brother adelphos · ho Simon Simōn and kai say legō to him autos, “ We have found heuriskō the ho Messiah Messias!” ( which hos is eimi translated methermēneuō Christ Christos”). 42 He brought agō him autos to pros · ho Jesus Iēsous. Jesus Iēsous looked emblepō at him autos · ho intently and said legō, “ You sy are eimi Simon Simōn, the ho son hyios of John Iōannēs; you sy will be called kaleō Cephas Kēphas” ( which hos is translated hermēneuō Peter Petros”).

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.